Verse Lens · Expanded explanation
Romans 15:7 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 7. 7Wherefore receive ye one another, as Christ also received us to the glory of God.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse commands mutual welcome patterned on Christ's welcome and directed to God's glory.
Read It With
- Romans 15:1–13
Read Romans 15:7 with 15:1–13. This verse commands mutual welcome patterned on Christ's welcome and directed to God's glory. The complete unit establishes: Christlike burden-bearing and welcome unite strong and weak, confirm Israel's promises, and bring Gentiles into shared praise and Spirit-given hope.
Why This Verse Appears Here
This is the theological climax of the conscience dispute and the ethical climax of the letter's Jew-Gentile argument. Within that movement, this verse commands mutual welcome patterned on Christ's welcome and directed to God's glory.
Follow the Context
- The strong carry weaknesses and seek neighbors' good after Christ's example.
- Scripture gives endurance and hope toward one-minded praise.
- Christ serves the circumcised to confirm promises and brings Gentiles into merciful praise.
What This Verse Is Not Saying
Romans 15:7 does not turn the fact that it commands mutual welcome patterned on Christ's welcome and directed to God's glory into a standalone universal rule.
What Remains True
This verse commands mutual welcome patterned on Christ's welcome and directed to God's glory. This supports the unit's enduring claim: Christlike burden-bearing and welcome unite strong and weak, confirm Israel's promises, and bring Gentiles into shared praise and Spirit-given hope.
How It Can Shape Life
- Use Romans 15:7 by attending to its actual contribution: it commands mutual welcome patterned on Christ's welcome and directed to God's glory. In the complete unit, this leads to the following response: Build unity through truthful burden-bearing and promise-respecting welcome rather than forced sameness.
Teach It Back
Explain Romans 15:7 inside Romans 15:1–13, including its role, the surrounding movement, one material uncertainty, and one use the unit rejects.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Romans 15:1–13 — Christlike Welcome Unites Jews and Gentiles in HopeSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
One mind does not mean uniform opinion; Christ's service to circumcision and Gentile mercy can be framed as continuity, fulfillment, or replacement, but the latter conflicts with 11:29.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Romans 15:1–13, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 15:1–13
Open the Romans Greek text file ↗Translation and textual notes
NET Bible - Romans with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005-2026 online edition
Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.
Exact location: NET Bible official Romans chapter print view, 15:1–13, translation and attached translator, study, and textual notes
Open NET Romans 15 notesmodern open commentary
Romans
Donny Ray Mathis II
The Gospel Coalition Bible Commentary, 2023
Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.
Exact location: Mathis, 'Romans,' introduction and commentary section covering 15:1–13, with bibliography and endnotes
Open source ↗modern catholic translation notes
The Letter to the Romans: introduction and chapter notes
United States Conference of Catholic Bishops
United States Conference of Catholic Bishops, 2010-2026 online edition
Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.
Exact location: USCCB, Romans introduction and chapter notes covering 15:1–13
Open source ↗modern jewish annotated new testament
Romans introduction and annotations in The Jewish Annotated New Testament
Mark D. Nanos; edited by Amy-Jill Levine and Marc Zvi Brettler
Oxford University Press, 2011
Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.
Exact location: Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 15:1–13
Open source ↗landmark peer reviewed lecture
The New Perspective on Paul
James D. G. Dunn
Bulletin of the John Rylands Library 65.2, 1983
Supports: Classic New Perspective proposal about works of law, covenant identity, boasting, and Romans 2-4 and 11.
Exact location: Dunn, 'The New Perspective on Paul,' BJRL 65.2 (1983), journal pp. 95-122 plus later additional note
Open source ↗peer reviewed jewish christian relations article
The Gifts and the Calling of God are Irrevocable (Romans 11:29): If So, How Can Paul Declare that Not All Israelites Truly Belong to Israel (9:6)?
Mark D. Nanos
Studies in Christian-Jewish Relations 11.1, 2016
Supports: Romans 9:6-11:32, continuing Israel, the olive tree, mercy, and anti-replacement alternatives.
Exact location: Nanos, 'The Gifts and the Calling of God are Irrevocable,' Studies in Christian-Jewish Relations 11.1 (2016), complete open article
Open source ↗