Verse Lens · Concise explanation

Romans 3:29 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse asks whether God belongs only to Jews and answers that God is also God of Gentiles.

Read It With

  • Romans 3:21–31

Read Romans 3:29 with 3:21–31. This verse asks whether God belongs only to Jews and answers that God is also God of Gentiles. The complete unit establishes: God sets right guilty and captive people through Christ-centered faith, grace, redemption, and atonement, forming one non-boasting Jew-Gentile people.

Why This Verse Appears Here

This concentrated answer to the human plight is tested through Abraham in chapter 4. Within that movement, this verse asks whether God belongs only to Jews and answers that God is also God of Gentiles.

What Remains True

This verse asks whether God belongs only to Jews and answers that God is also God of Gentiles. This supports the unit's enduring claim: Grace excludes superiority while creating accountable trust and shared belonging.

How It Can Shape Life

  • Use Romans 3:29 by attending to its actual contribution: it asks whether God belongs only to Jews and answers that God is also God of Gentiles. In the complete unit, this leads to the following response: Keep declaration, liberation, participation, renewal, and Jew-Gentile equality connected without making transformation the purchase price.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Romans 3:21–31 — God's Righteousness Is Manifested through Christ for All Who Believe
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Romans 3:21–31, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, clause relationships, and base text for original-language discussion.

Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 3:21–31

Open the Romans Greek text file ↗

Translation and textual notes

NET Bible - Romans with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.

Exact location: NET Bible official Romans chapter print view, 3:21–31, translation and attached translator, study, and textual notes

Open NET Romans 3 notes
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