Section 13 of 484:13–25Romans
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Romans 4:13–25, King James Version

King James VersionRomans 4:13–25

Italic words were supplied in the English translation for clarity.

Romans 4:13–25

Promise Rests on Grace and Trusts the God Who Gives Life

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

Why this sits here

Paul moves from circumcision's timing to promise's character and Christian resurrection faith.

What helps us understand it

Later material that clarifies it

Romans 5:1–11

Therefore develops Abraham's reckoned faith and Jesus's resurrection into present peace, grace, hope, and reconciliation.

Romans 5:1 in Romans 5:1–11 is the reviewed hinge that connects the two units.

How the passage moves

  1. Inheritance rests on promise secured by grace rather than law as wage.

  2. Abraham hopes in the life-giving God amid embodied impossibility.

  3. The reckoning account extends to believers in the God who raised Jesus.

A needed correction

Reading Romans 4:13–25 inside Romans's whole letter rules out these uses:

Abraham's hope does not guarantee pregnancy, healing, wealth, or a selected outcome.

His example does not excuse Hagar's exploitation or silence Sarah.

Promise does not authorize modern territorial claims.

How this should shape us

How should this shape us today?

Hold hope and bodily reality together without blaming infertile or suffering people.

Teach it back

Explain Romans 4:13–25 in your own words. Include its place in Romans, its movement, one material uncertainty, and one misuse the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Read it sentence by sentenceEach line inside the larger movement
Romans 4:13–25

Movement 1

Inheritance rests on promise secured by grace rather than law as wage.

Romans 4:13–25

Movement 2

Abraham hopes in the life-giving God amid embodied impossibility.

Romans 4:13–25

Movement 3

The reckoning account extends to believers in the God who raised Jesus.

What the first readers would have understoodRelevant history and culture

Rome, Israel, empire, house assemblies, and reconstruction limits

Genesis 12, 15, 17, and 18-21 provide promise, age, Sarah, Hagar, birth, and nations; Paul concentrates the sequence without erasing the fuller story.

How certain? probable
Why translations sometimes differMaterial translation choices

KJV wording and material alternatives

The pinned KJV wording is retained. Older English and Greek syntax are explained from the unit's argument; disputed wording is not made to carry more certainty than the evidence permits.

How certain? probable
Earlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas

Israel's Scriptures and Jewish context

Genesis 12, 15, 17, and 18-21 provide promise, age, Sarah, Hagar, birth, and nations; Paul concentrates the sequence without erasing the fuller story.

How certain? strong
How this connects with the rest of ScriptureThe passage's own meaning remains primary

Responsible canonical connections

Later canonical connections may clarify reception, but the unit's immediate argument and Romans as a whole control its meaning.

How certain? probable
Textual variantsManuscript differences only when they affect meaning

Textual, grammatical, and punctuation care

The inspected textual notes identify no variant that overturns the unit's central movement; any material punctuation, wording, or manuscript question remains visible in the disagreement.

How certain? probable
Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: The world promise, Abraham's unwavering faith, and delivered/raised for our justification each carry substantial interpretive debate.

How certain? probable
Theology that emerges from this passageConclusions drawn after reading the complete section

Theological contribution

Promise depends on the life-giving God, not human ability to guarantee outcomes.

How certain? strong

Theological contribution

This unit advances Romans from gospel and universal plight through Christ, faith, union, Spirit, Israel, mercy, embodied love, welcome, mission, and praise: Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

How certain? strong
Common ways this passage gets misusedFair explanation, context check, and stronger reading

Abraham's hope does not guarantee pregnancy, healing, wealth, or a selected outcome.

Why it is attractive

A memorable verse can be detached from Paul's staged letter argument.

What context changes

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

A stronger reading

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

What truth can remain

Abraham's hope does not guarantee pregnancy, healing, wealth, or a selected outcome.

His example does not excuse Hagar's exploitation or silence Sarah.

Why it is attractive

A strong claim can be enlarged beyond its rhetorical, Jewish-scriptural, or ethical limits.

What context changes

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

A stronger reading

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

What truth can remain

His example does not excuse Hagar's exploitation or silence Sarah.

Promise does not authorize modern territorial claims.

Why it is attractive

Readers may prefer control or certainty where Romans preserves disagreement, dependence, and mercy.

What context changes

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

A stronger reading

Grace-secured promise centers faith in the God who gives life to the dead and raised Jesus.

What truth can remain

Promise does not authorize modern territorial claims.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Romans 4:13–25, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, clause relationships, and base text for original-language discussion.

Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 4:13–25

NET Bible - Romans with translators' and textual notes

Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.

NET Bible official Romans chapter print view, 4:13–25, translation and attached translator, study, and textual notes

Romans

Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.

Mathis, 'Romans,' introduction and commentary section covering 4:13–25, with bibliography and endnotes

The Letter to the Romans: introduction and chapter notes

Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.

USCCB, Romans introduction and chapter notes covering 4:13–25

Romans introduction and annotations in The Jewish Annotated New Testament

Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.

Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 4:13–25

The New Perspective on Paul

Supports: Classic New Perspective proposal about works of law, covenant identity, boasting, and Romans 2-4 and 11.

Dunn, 'The New Perspective on Paul,' BJRL 65.2 (1983), journal pp. 95-122 plus later additional note

Places of Power in Paul's Letter to the Romans

Supports: Abstract-level apocalyptic thesis about God's rescue of creatures from Sin and Death and renewed creaturely agency.

Gaventa, 'Places of Power in Paul's Letter to the Romans,' Interpretation 76.4 (2022), public abstract only

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Romans 4:13–25, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, clause relationships, and base text for original-language discussion.

Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 4:13–25

Open the Romans Greek text file ↗

Translation and textual notes

NET Bible - Romans with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.

Exact location: NET Bible official Romans chapter print view, 4:13–25, translation and attached translator, study, and textual notes

Open NET Romans 4 notes

modern open commentary

Romans

Donny Ray Mathis II

The Gospel Coalition Bible Commentary, 2023

Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.

Exact location: Mathis, 'Romans,' introduction and commentary section covering 4:13–25, with bibliography and endnotes

Open source ↗

modern catholic translation notes

The Letter to the Romans: introduction and chapter notes

United States Conference of Catholic Bishops

United States Conference of Catholic Bishops, 2010-2026 online edition

Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.

Exact location: USCCB, Romans introduction and chapter notes covering 4:13–25

Open source ↗

modern jewish annotated new testament

Romans introduction and annotations in The Jewish Annotated New Testament

Mark D. Nanos; edited by Amy-Jill Levine and Marc Zvi Brettler

Oxford University Press, 2011

Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.

Exact location: Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 4:13–25

Open source ↗

landmark peer reviewed lecture

The New Perspective on Paul

James D. G. Dunn

Bulletin of the John Rylands Library 65.2, 1983

Supports: Classic New Perspective proposal about works of law, covenant identity, boasting, and Romans 2-4 and 11.

Exact location: Dunn, 'The New Perspective on Paul,' BJRL 65.2 (1983), journal pp. 95-122 plus later additional note

Open source ↗

peer reviewed apocalyptic reading

Places of Power in Paul's Letter to the Romans

Beverly Roberts Gaventa

Interpretation 76.4, 2022

Supports: Abstract-level apocalyptic thesis about God's rescue of creatures from Sin and Death and renewed creaturely agency.

Exact location: Gaventa, 'Places of Power in Paul's Letter to the Romans,' Interpretation 76.4 (2022), public abstract only

Open source ↗