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Romans 7:14–25, King James Version
Italic words were supplied in the English translation for clarity.
Romans 7:14–25
The Divided I Cannot Escape Sin's Captivity through Law
The divided I cannot escape sin's captivity through knowledge and will alone.
The speaker agrees that the law is spiritual, yet finds another law in the members waging war and taking captive. The good that is wanted is not what is done; the unwanted is what is practiced. "It is no longer I, but sin that dwells in me" names an enslaving power, not an alibi. The cry is, "Who will rescue me from this body of death?" and the answer already breaks in: thanks be to God through Jesus Christ our Lord.
Indwelling sin does not remove responsibility or excuse harm. The passage is not hatred of bodies; "body of death" names captivity that chapter 8 will answer with embodied resurrection. Knowledge of the good is not the same as freedom.
How this should shape us
When you know the good and still repeat the harm, stop pretending insight is rescue. Take responsibility, get help, and look to Christ rather than to a stronger private will. Do not use "sin in me" to dodge repair, and do not treat your body as the enemy.
Teach it back
Explain Romans 7:14–25 in your own words. Include its place in Romans, its movement, one material uncertainty, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Major readings identify the I with Adam, Israel, pre-Christian Paul, Christian struggle, humanity under law, or a rhetorical composite; present tense alone does not settle it.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Romans 7:14–25, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 7:14–25
Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.
NET Bible official Romans chapter print view, 7:14–25, translation and attached translator, study, and textual notes
Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.
Mathis, 'Romans,' introduction and commentary section covering 7:14–25, with bibliography and endnotes
Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.
USCCB, Romans introduction and chapter notes covering 7:14–25
Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.
Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 7:14–25
Supports: Abstract-level apocalyptic thesis about God's rescue of creatures from Sin and Death and renewed creaturely agency.
Gaventa, 'Places of Power in Paul's Letter to the Romans,' Interpretation 76.4 (2022), public abstract only
Supports: Orthodox-oriented participation and transformation account used alongside forensic and covenantal language in Romans 5-8.
Edwards, 'Justification, Sanctification and the Eastern Orthodox Concept of Theosis,' Consensus 14.1 (1988), complete open article
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Romans 7:14–25, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 7:14–25
Open the Romans Greek text file ↗Translation and textual notes
NET Bible - Romans with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005-2026 online edition
Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.
Exact location: NET Bible official Romans chapter print view, 7:14–25, translation and attached translator, study, and textual notes
Open NET Romans 7 notesmodern open commentary
Romans
Donny Ray Mathis II
The Gospel Coalition Bible Commentary, 2023
Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.
Exact location: Mathis, 'Romans,' introduction and commentary section covering 7:14–25, with bibliography and endnotes
Open source ↗modern catholic translation notes
The Letter to the Romans: introduction and chapter notes
United States Conference of Catholic Bishops
United States Conference of Catholic Bishops, 2010-2026 online edition
Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.
Exact location: USCCB, Romans introduction and chapter notes covering 7:14–25
Open source ↗modern jewish annotated new testament
Romans introduction and annotations in The Jewish Annotated New Testament
Mark D. Nanos; edited by Amy-Jill Levine and Marc Zvi Brettler
Oxford University Press, 2011
Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.
Exact location: Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 7:14–25
Open source ↗peer reviewed apocalyptic reading
Places of Power in Paul's Letter to the Romans
Beverly Roberts Gaventa
Interpretation 76.4, 2022
Supports: Abstract-level apocalyptic thesis about God's rescue of creatures from Sin and Death and renewed creaturely agency.
Exact location: Gaventa, 'Places of Power in Paul's Letter to the Romans,' Interpretation 76.4 (2022), public abstract only
Open source ↗ecumenical theological study
Justification, Sanctification and the Eastern Orthodox Concept of Theosis
Henry Edwards
Consensus 14.1, 1988
Supports: Orthodox-oriented participation and transformation account used alongside forensic and covenantal language in Romans 5-8.
Exact location: Edwards, 'Justification, Sanctification and the Eastern Orthodox Concept of Theosis,' Consensus 14.1 (1988), complete open article
Open source ↗