1 Kings 11:26–40, King James Version
Italic words were supplied in the English translation for clarity.
1 Kings 11:26–40
Jeroboam rises and receives Ahijah's torn-garment oracle
Jeroboam is an industrious servant over forced labor
Jeroboam son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifts up his hand against the king. The occasion is this: Solomon built Millo and repaired the breaches of the city of David. The man Jeroboam is a mighty man of valour. Solomon, seeing the young man industrious, makes him ruler over all the charge of the house of Joseph.
A widow's son is promoted because he can run the labor system the levy created. Rebellion in this introduction is tied to Millo and to Joseph's yoke, not to a mysterious evil. Zeruah is named; she is not the explanation of her son's later choices.
Ahijah tears a new garment into twelve pieces
At that time, when Jeroboam has gone out of Jerusalem, the prophet Ahijah the Shilonite finds him in the way. Ahijah has clad himself with a new garment; they two are alone in the field. Ahijah catches the new garment and tears it in twelve pieces. He says, Take thee ten pieces: thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon and will give ten tribes to thee.
One tribe remains for David's sake and for Jerusalem. Solomon is charged with forsaking God, worshipping Ashtoreth, Chemosh, and Milcom, and not walking in the LORD's ways. Solomon will keep the princely rule all his days for David's sake; the son will lose the ten tribes. If Jeroboam will hearken, walk in God's ways, and do right as David did, God will build him a sure house. David will not be afflicted for ever. Solomon seeks therefore to kill Jeroboam. Jeroboam arises and flees to Egypt, to Shishak, until Solomon's death.
The torn garment is the public form of 11:11-13. Ten pieces are a calling with conditions, not a license for whatever Jeroboam will later build at Bethel. Solomon's murderous intent belongs in the portrait of the wise king. Egypt shelters another fugitive. The split is not a map of present nations, and forced-labor competence is not a small detail.
How this should shape us
When a system promotes someone to manage a yoke, listen to the prophet who interprets the coming tear. Do not baptize the promotion, do not treat the ten pieces as a coup manual, and do not erase the widow's son as only a villain-to-be.
Teach it back
Explain 1 Kings 11:26–40 in your own words: include the movement “Jeroboam rises and receives Ahijah's torn-garment oracle,” one source-supported observation, one limit, and one harm the unit does not authorize.
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Best judgment: The received Hebrew narrative and its KJV presentation are clear enough to follow this movement, while precise source history, chronology, motives, textual development, and external correlation require graded confidence rather than invented certainty.
How certain? probableResearch trail and exact locationsThe source record behind this section
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1 Kings 11:26–40, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 11:26–40
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
NET Bible 1 Kings PDF, printed pp. 605–608, translation and translator notes for 11:26–40
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 240–241, exposition covering 1 Kings 11:26–40
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 1 Kings 11:26–40, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 11:26–40
Open source ↗translation and translator notes
NET Bible: 1 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
Exact location: NET Bible 1 Kings PDF, printed pp. 605–608, translation and translator notes for 11:26–40
Open source ↗scholarly commentary chapter
1 and 2 Kings
Walter Dietrich
The Oxford Bible Commentary, Oxford University Press, 2001
Supports: Inspected full-text literary, compositional, historical, and theological orientation used as one synthesis rather than consensus.
Exact location: Dietrich, '1 and 2 Kings,' Oxford Bible Commentary (2001), printed pp. 240–241, exposition covering 1 Kings 11:26–40
Open source ↗scholarly handbook chapter abstract and metadata
Textual History
Timo Tekoniemi
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Publisher-visible framing of the Masoretic, Greek, and other textual witnesses; the full chapter was not inspected.
Exact location: Tekoniemi, 'Textual History,' Oxford Handbook of the Books of Kings (2024), official abstract and metadata for pp. 55–66
Open source ↗scholarly handbook chapter abstract and metadata
Kings, Deuteronomy, and Deuteronomistic History
Reinhard Muller
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible discussion of links with Deuteronomy and Deuteronomistic History.
Exact location: Müller, 'Kings, Deuteronomy, and Deuteronomistic History,' Oxford Handbook (2024), official abstract and metadata for pp. 83–97
Open source ↗scholarly handbook chapter abstract and metadata
Theories of the Composition of the Books of Kings
Thomas Romer
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Only publisher-visible authorship, dating, source, and redaction framing; detailed proposals remain alternatives.
Exact location: Römer, 'Theories of the Composition of the Books of Kings,' Oxford Handbook (2024), official abstract and metadata for pp. 98–122
Open source ↗scholarly handbook chapter abstract and metadata
Solomon and Jeroboam I
Jonathan Miles Robker
The Oxford Handbook of the Books of Kings, Oxford University Press, 2024
Supports: Abstract-level current framing of Solomon and Jeroboam traditions, history, and literary development.
Exact location: Robker, 'Solomon and Jeroboam I,' Oxford Handbook (2024), official abstract and metadata for pp. 139–155
Open source ↗