Verse Lens · Expanded explanation
1 Kings 3:16 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 16. 16Then came there two women, that were harlots, unto the king, and stood before him.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse opens the thought unit and establishes its first action or speech: “Then came there two women, that were harlots, unto the king, and stood before him.” Its responsible meaning belongs to the complete movement “Solomon judges between two mothers.”
Two women, a shared house, and a dead child reach the king
This verse is one part of that explanation in 1 Kings 3:16–28. The complete section carries the connected meaning and how it should shape life.
Read It With
- 1 Kings 3:16–28
Read 1 Kings 3:16 with 3:16–28. The selected wording supplies one opening in the thought unit and establishes its first action or speech; the surrounding verses supply the causes, responses, and outcome summarized here: Introduces two women identified by their stigmatized occupation as litigants before the king; shows Israel recognizing God-given judicial wisdom in Solomon's judgment.
Why This Verse Appears Here
Within “Solomon judges between two mothers,” 1 Kings 3:16 opens the thought unit and establishes its first action or speech through the wording “Then came there two women, that were harlots, unto the king, and stood before him.” Its placement is governed by this reviewed relationship: 1 Kings 3:5–15 establishes this prior movement: Introduces the divine dream invitation for Solomon to ask for a gift; returns Solomon from the dream to Jerusalem, covenant worship, sacrifices, and a feast for his servants. 1 Kings 3:16–28 interprets, evaluates, or organizes what the preceding movement has established; that demonstrated relationship, rather than database adjacency alone, explains its placement.
Read 1 Kings 3:16–28 together
Why these verses belong together: Solomon judges between two mothers is the complete reviewed scene, prayer, oracle, list, or regnal notice bounded at 3:16–3:28.
Verse 16. 16 Then came there two women, that were harlots, unto the king, and stood before him.
Verse 17. 17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
Verse 18. 18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
Verse 19. 19 And this woman’s child died in the night; because she overlaid it.
Verse 20. 20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
Verse 21. 21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
Verse 22. 22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
Verse 23. 23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
Verse 24. 24 And the king said, Bring me a sword. And they brought a sword before the king.
Verse 25. 25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
Verse 26. 26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
Verse 27. 27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
Verse 28. 28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
Follow the Context
- Introduces two women identified by their stigmatized occupation as litigants before the king
- Shows Israel recognizing God-given judicial wisdom in Solomon's judgment
What This Verse Is Not Saying
1 Kings 3:16 does not permit the wording “Then came there two women, that were harlots, unto the king, and stood before him” to be read apart from the selected verse's context. The unit does not make wisdom moral infallibility, reduce vulnerable people to illustrations, or promise wealth, health, or success to everyone who asks for discernment.
What Remains True
Discernment serves justice when it hears vulnerable people carefully and remains open to later moral evaluation. This unit tests that truth through introduces two women identified by their stigmatized occupation as litigants before the king; shows Israel recognizing God-given judicial wisdom in Solomon's judgment. In 1 Kings 3:16, the concrete line “Then came there two women, that were harlots, unto the king, and stood before him” keeps that truth accountable to the narrated evidence.
Teach It Back
In 70–220 words, explain 1 Kings 3:16's role in 3:16–28. Paraphrase “Then came there two women, that were harlots, unto the king, and stood before him,” identify one agent or affected person, state one material source or historical limit, and name one conclusion the context does not authorize.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read 1 Kings 3:16–28 — Solomon judges between two mothersSources used for this Verse Lens
How certain is this explanation? probable
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 1 Kings 3:16–28, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Kings
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 3:16–28
Open source ↗translation and translator notes
NET Bible: 1 Kings with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.
Exact location: NET Bible 1 Kings PDF, printed pp. 589–591, translation and translator notes for 3:16–28
Open source ↗