Verse Lens · Concise explanation

1 Kings 3:21 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 21. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse advances the thought unit through its next reported action, speech, or consequence: “And when I rose in the morning to give my child suck, behold, it was dead: but when….” Its responsible meaning belongs to the complete movement “Solomon judges between two mothers.”

Read It With

  • 1 Kings 3:16–28

Read 1 Kings 3:21 with 3:16–28. The selected wording supplies one step in the thought unit through its next reported action, speech, or consequence; the surrounding verses supply the causes, responses, and outcome summarized here: Introduces two women identified by their stigmatized occupation as litigants before the king; shows Israel recognizing God-given judicial wisdom in Solomon's judgment.

Why This Verse Appears Here

Within “Solomon judges between two mothers,” 1 Kings 3:21 advances the thought unit through its next reported action, speech, or consequence through the wording “And when I rose in the morning to give my child suck, behold, it was dead: but when….” Its placement is governed by this reviewed relationship: 1 Kings 3:5–15 establishes this prior movement: Introduces the divine dream invitation for Solomon to ask for a gift; returns Solomon from the dream to Jerusalem, covenant worship, sacrifices, and a feast for his servants. 1 Kings 3:16–28 interprets, evaluates, or organizes what the preceding movement has established; that demonstrated relationship, rather than database adjacency alone, explains its placement.

Read 1 Kings 3:16–28 together

Why these verses belong together: Solomon judges between two mothers is the complete reviewed scene, prayer, oracle, list, or regnal notice bounded at 3:16–3:28.

Verse 16. Then came there two women, that were harlots, unto the king, and stood before him.

Verse 17. And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

Verse 18. And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

Verse 19. And this woman’s child died in the night; because she overlaid it.

Verse 20. And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

Verse 21. And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

Verse 22. And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

Verse 23. Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

Verse 24. And the king said, Bring me a sword. And they brought a sword before the king.

Verse 25. And the king said, Divide the living child in two, and give half to the one, and half to the other.

Verse 26. Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

Verse 27. Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

Verse 28. And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

What Remains True

Discernment serves justice when it hears vulnerable people carefully and remains open to later moral evaluation. This unit tests that truth through introduces two women identified by their stigmatized occupation as litigants before the king; shows Israel recognizing God-given judicial wisdom in Solomon's judgment. In 1 Kings 3:21, the concrete line “And when I rose in the morning to give my child suck, behold, it was dead: but when…” keeps that truth accountable to the narrated evidence.

How It Can Shape Life

  • The evidence to keep visible in this verse is “And when I rose in the morning to give my child suck, behold, it was dead: but when….” Make consequential judgments by hearing each person, testing evidence, protecting vulnerable parties, documenting reasons, and providing a fair path for correction or appeal. This response follows from the unit's own sequence: Introduces two women identified by their stigmatized occupation as litigants before the king; shows Israel recognizing God-given judicial wisdom in Solomon's judgment.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 1 Kings 3:16–28 — Solomon judges between two mothers
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.

Exact location: 1 Kings 3:16–28, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 1 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording and morphology used for lexical, grammatical, name, clause, and older-English checks; this is not a critical apparatus or historical proof.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Kgs.xml, Masoretic words and morphology for 3:16–28

Open source ↗

translation and translator notes

NET Bible: 1 Kings with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Only printed unit-level translation, lexical, grammatical, textual, historical, and verse-numbering notes; silence is not evidence.

Exact location: NET Bible 1 Kings PDF, printed pp. 589–591, translation and translator notes for 3:16–28

Open source ↗
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