1 Samuel 17:20–17:27, King James Version
Italic words were supplied in the English translation for clarity.
1 Samuel 17:20–17:27
David hears the challenge and asks about its stakes
David arrives as the shout goes up, and he hears the taunt himself
He leaves the sheep with a keeper, reaches the trench as the host is going forth to fight, leaves the carriage in the hand of the keeper of the supplies, and runs into the army to greet his brothers. As he talks with them, Goliath comes out of the Philistine ranks and speaks the same words. Israel flees from him and is sore afraid.
The youth sees what the army has been living with. Flight here is not a moral ranking of soldiers. It is the public effect of a defiance no one has answered.
He asks twice: what shall be done, and who is this uncircumcised Philistine?
David hears the talk of the men: the king will enrich the man who kills the champion, give him his daughter, and make his father's house free in Israel. David asks the men standing by what shall be done for the man who kills this Philistine and takes away the reproach from Israel. He names the challenger as one who defies the armies of the living God, and the people answer him again after the former manner.
Reward, family honor, and the living God are all on the table. The questions do not prove greed as the only motive, and they do not turn Philistines into a modern ethnic slur. Reproach here is public disgrace against Israel's God in this ancient war.
How this should shape us
When a public insult is doing real damage, ask what is actually at stake instead of shaming people who fled. Do not reduce mixed motives to a single vice, and do not recycle this enemy's name against people living now.
Teach it back
Explain 1 Samuel 17:20–17:27 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: The scene combines royal reward, family concern, religious speech, and public repetition; readers should not reduce David's motivation to one inferred cause.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
1 Samuel 17:20–17:27, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 17:20–17:27; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 17:20–17:27
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 17:20–17:27
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 13:1–20:42[21:1], pp. 77–110
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 17:20–17:27, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Supports: A diachronic political-covenant study that keeps succession and affection visible without settling homoerotic interpretation.
Johnson, Politics and Covenant in the Divine Davidic Kinship, Cambridge PhD thesis (2023), Jonathan covenant pp. 29–69; 1 Samuel 18:1–5 pp. 41–49; 20:1–42 pp. 50–62; 23:15–18 pp. 63–65
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 17:20–17:27, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 17:20–17:27; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 17:20–17:27
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
The Journal of Hebrew Scriptures 10.5, 2010
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Exact location: Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 17:20–17:27
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 13:1–20:42[21:1], pp. 77–110
Open source ↗scholarly monograph abstract and contents
Divine Violence in the Book of Samuel
Rachelle Gilmour
Oxford University Press, 2021 online; 2022 print
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 17:20–17:27, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Open source ↗open access doctoral thesis
Politics and Covenant in the Divine Davidic Kinship
Sophia Ruth Carter Johnson
University of Cambridge, 2023
Supports: A diachronic political-covenant study that keeps succession and affection visible without settling homoerotic interpretation.
Exact location: Johnson, Politics and Covenant in the Divine Davidic Kinship, Cambridge PhD thesis (2023), Jonathan covenant pp. 29–69; 1 Samuel 18:1–5 pp. 41–49; 20:1–42 pp. 50–62; 23:15–18 pp. 63–65
Open source ↗