1 Samuel 21:1–21:7, King James Version
Italic words were supplied in the English translation for clarity.
1 Samuel 21:1–21:7
David obtains sacred bread through a fabricated mission
Ahimelech meets a lone commander and is afraid
David comes to Nob, to Ahimelech the priest. Ahimelech is afraid at the meeting and asks why David is alone, with no man with him. David answers with a fabricated royal assignment: the king charged him a business, told him to let no one know, and appointed servants to a secret place. He asks what the priest has at hand, five loaves or whatever is found.
Fear in the priest is already a reading of the moment. David's lie is survival speech, not a virtue. The later massacre will not make the lie harmless, and it will not make the priests guilty of a plot they were not told.
Hallowed bread is given, and Doeg the Edomite is sitting there
The priest says there is no common bread, but hallowed bread, if the young men have kept themselves at least from women. David says women have been kept from them about three days, the vessels of the young men are holy, and the bread is in a manner common, even if it were sanctified this day in the vessel. The priest gives him hallowed bread, for there is no bread there but the shewbread taken from before the LORD to put hot bread in the day it was taken away. One of Saul's servants is there that day, detained before the LORD: Doeg the Edomite, the chiefest of the herdmen.
Consecrated loaves meet hunger after a conversation about ritual status. Need is not treated as moral failure. KJV 21:1 maps to a Hebrew versification shift; the scene's force does not depend on that numbering. Doeg's presence is the detail that will turn aid into evidence.
How this should shape us
Feed people in urgent need without using holiness as a locked door. Do not call every survival lie righteous, and do not blame a helper who lacked the concealed facts. Notice who is watching when a desperate person asks for bread.
Teach it back
Explain 1 Samuel 21:1–21:7 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: KJV 21:1 begins at Hebrew 21:2 because KJV 20:42 spans two Hebrew verses; the bread episode's later reception does not erase David's lie or Doeg's dangerous presence.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
1 Samuel 21:1–21:7, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 21:2–21:8; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 21:1–21:7
Supports: Material Qumran-Samuel evidence and witness relationships, not a complete apparatus or automatic preference for one text.
Tov, 'The Textual Affiliations of 4QSama,' JSOT 14 (1979), pp. 37–53, with 4QSama readings checked only where a unit names them
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 21:1–21:7
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 21:1–21:7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 21:2–21:8; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 21:1–21:7
Open source ↗peer reviewed scholarly article
The Textual Affiliations of 4QSama
Emanuel Tov
Journal for the Study of the Old Testament 14, 1979
Supports: Material Qumran-Samuel evidence and witness relationships, not a complete apparatus or automatic preference for one text.
Exact location: Tov, 'The Textual Affiliations of 4QSama,' JSOT 14 (1979), pp. 37–53, with 4QSama readings checked only where a unit names them
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
The Journal of Hebrew Scriptures 10.5, 2010
Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.
Exact location: Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 21:1–21:7
Open source ↗scholarly monograph frontmatter and table of contents
The Theology of the Book of Samuel
John Goldingay
Cambridge University Press, 2024
Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.
Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140
Open source ↗