Section 96 of 14221:8–21:91 Samuel
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1 Samuel 21:8–21:9, King James Version

King James Version1 Samuel 21:8–21:9

Italic words were supplied in the English translation for clarity.

1 Samuel 21:8–21:9

David takes Goliath's sword from the sanctuary

David claims the king's business left him without a weapon

David asks Ahimelech whether there is a spear or sword at hand, because he has brought neither, the king's business requiring haste. The story of urgency continues. It explains an empty hand; it does not prove the story true.

Goliath's sword is behind the ephod, wrapped in a cloth

The priest says the sword of Goliath the Philistine, whom David slew in the valley of Elah, is here, wrapped in a cloth behind the ephod. If David will take that, there is no other. David says, There is none like that; give it me.

The trophy of chapter 17 is stored in a sanctuary. Taking it reconnects the fugitive with a public victory, but possession of a famous blade does not make violence sacred and will not keep him from fear in the next town.

How this should shape us

Do not treat a remembered victory weapon as a charm, a relic that guarantees safety, or a reason to bless later force. A holy place that holds a sword is still a place of need, not a shrine to killing.

Teach it back

Explain 1 Samuel 21:8–21:9 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful readers disagree?

Best judgment: The sword reconnects David's fugitive vulnerability with chapter 17's victory; why and how it was deposited at Nob is not explained.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.

1 Samuel 21:8–21:9, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: 1 Samuel

Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 21:9–21:10; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23

NET Bible First Edition Notes: 1 Samuel

Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.

NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 21:8–21:9

The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source

Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.

Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 21:8–21:9

The Theology of the Book of Samuel

Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.

Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140

Divine Violence in the Book of Samuel

Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.

Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 21:8–21:9, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable

Politics and Covenant in the Divine Davidic Kinship

Supports: A diachronic political-covenant study that keeps succession and affection visible without settling homoerotic interpretation.

Johnson, Politics and Covenant in the Divine Davidic Kinship, Cambridge PhD thesis (2023), Jonathan covenant pp. 29–69; 1 Samuel 18:1–5 pp. 41–49; 20:1–42 pp. 50–62; 23:15–18 pp. 63–65

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.

Exact location: 1 Samuel 21:8–21:9, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 1 Samuel

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 21:9–21:10; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23

Open source ↗

translation and translator notes

NET Bible First Edition Notes: 1 Samuel

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.

Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 21:8–21:9

Open source ↗

peer reviewed open access scholarly article

The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source

Moshe Garsiel

The Journal of Hebrew Scriptures 10.5, 2010

Supports: One relatively early integrated/two-edition account of composition, structure, and historiographic value, retained as a contested model.

Exact location: Garsiel, JHS 10.5 (2010), pp. 1–42, named structural or composition discussion covering the movement that includes 1 Samuel 21:8–21:9

Open source ↗

scholarly monograph frontmatter and table of contents

The Theology of the Book of Samuel

John Goldingay

Cambridge University Press, 2024

Supports: Only the publisher-visible book architecture and theological scope; the paywalled body is not treated as inspected.

Exact location: Goldingay, The Theology of the Book of Samuel (2024), official frontmatter and TOC: 1 Samuel 21:1[2]–2 Samuel 1:27, pp. 111–140

Open source ↗

scholarly monograph abstract and contents

Divine Violence in the Book of Samuel

Rachelle Gilmour

Oxford University Press, 2021 online; 2022 print

Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.

Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 21:8–21:9, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable

Open source ↗

open access doctoral thesis

Politics and Covenant in the Divine Davidic Kinship

Sophia Ruth Carter Johnson

University of Cambridge, 2023

Supports: A diachronic political-covenant study that keeps succession and affection visible without settling homoerotic interpretation.

Exact location: Johnson, Politics and Covenant in the Divine Davidic Kinship, Cambridge PhD thesis (2023), Jonathan covenant pp. 29–69; 1 Samuel 18:1–5 pp. 41–49; 20:1–42 pp. 50–62; 23:15–18 pp. 63–65

Open source ↗