1 Samuel 28:7–28:14, King James Version
Italic words were supplied in the English translation for clarity.
1 Samuel 28:7–28:14
Disguised Saul coerces the woman at Endor
The king who banned mediums seeks one by night, in disguise
Saul tells his servants to seek him a woman that hath a familiar spirit, that he may go and inquire of her. They say, Behold, there is a woman that hath a familiar spirit at Endor. He disguises himself, puts on other raiment, and goes with two men by night. He says, I pray thee, divine unto me by the familiar spirit, and bring me him up whom I shall name unto thee.
This is not a how-to. The KJV's older phrase names a prohibited medium; call her the woman or medium at Endor, not a slur. A ruler who outlawed her work now endangers her by arriving as a customer.
She is afraid of the trap; he swears she will not be punished; then he asks what she sees
The woman says, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits and the wizards out of the land: wherefore then layest thou a snare for my life, to cause me to die? Saul swears by the LORD, As the LORD liveth, there shall no punishment happen to thee for this thing. She asks whom she shall bring up. He says, Bring me up Samuel. When the woman sees Samuel, she cries with a loud voice and says to Saul, Why hast thou deceived me? for thou art Saul. The king tells her not to be afraid, and asks what she sees. She says she sees gods coming up out of the earth. He asks, What form is he of? She says, An old man cometh up, and he is covered with a mantle. Saul perceives that it is Samuel, stoops with his face to the ground, and bows himself.
She names the mortal risk before any apparition. He coerces by royal pressure and an oath of immunity. Whether she sees Samuel, a permitted appearance, a deception, a vision, or a literary figure remains disputed. The text does not teach a method for contacting the dead, and it does not excuse the king who forced a frightened woman to work after he had made that work a capital crime.
How this should shape us
Do not treat Endor as a séance manual, a ghost-hunting proof, or a joke about a 'witch.' A powerful man who criminalizes a practice and then demands it at night is using a woman, not seeking holy counsel. Refuse both occult how-to and contempt for her fear.
Teach it back
Explain 1 Samuel 28:7–28:14 in your own words, including its movement, one source-controlled detail, one uncertainty, one affected person, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful readers disagree?
Best judgment: Whether the woman sees Samuel, a divinely permitted apparition, a deceptive spirit, a vision, or a literary phenomenon remains disputed; the text does not supply a technique.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
1 Samuel 28:7–28:14, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 28:7–28:14; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 28:7–28:14
Supports: Thematic and reception guidance for terminology and the encounter; not a complete commentary or a settlement of the apparition's metaphysics.
Zucker, 'The Medium of Endor and Saul,' Jewish Bible Quarterly 48.4 (2020), pp. 235–244, including 'Medium, Necromancer, or Witch?'
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 28:7–28:14, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Supports: Public scholarly control against equating ancient spirit language with modern diagnosis, evil, rejection, or violence; not clinical assessment.
Baden, 'Mental Illness, Evil Spirits, and Scripture,' Yale Reflections, sections 'Readings and Misreadings,' 'Sorting Out the Frameworks,' and 'Interpretive Circle,' accessed 2026-08-29
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, verse order, paragraph metadata, supplied-word markup, and complete unit coverage.
Exact location: 1 Samuel 28:7–28:14, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 1 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology, with the two KJV-Hebrew versification shifts stated rather than silently offset.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/1Sam.xml, OSIS 28:7–28:14; KJV 20:42 spans Hebrew 20:42–21:1, KJV 21:1–15 maps to Hebrew 21:2–16, KJV 23:29 maps to Hebrew 24:1, and KJV 24:1–22 maps to Hebrew 24:2–23
Open source ↗translation and translator notes
NET Bible First Edition Notes: 1 Samuel
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Only the translator notes actually printed for these verses, used for lexical, grammatical, textual, historical, and older-English controls.
Exact location: NET Bible First Edition Notes, 1 Samuel PDF, printed pp. 504–543, exact tc/tn/sn entries attached to 28:7–28:14
Open source ↗peer reviewed scholarly article
The Medium of Endor and Saul
David J. Zucker
Jewish Bible Quarterly 48.4, 2020
Supports: Thematic and reception guidance for terminology and the encounter; not a complete commentary or a settlement of the apparition's metaphysics.
Exact location: Zucker, 'The Medium of Endor and Saul,' Jewish Bible Quarterly 48.4 (2020), pp. 235–244, including 'Medium, Necromancer, or Witch?'
Open source ↗scholarly monograph abstract and contents
Divine Violence in the Book of Samuel
Rachelle Gilmour
Oxford University Press, 2021 online; 2022 print
Supports: One literary, ethical, and political account of divine and human violence; publisher-visible scope does not establish consensus.
Exact location: Gilmour, Divine Violence in the Book of Samuel (2021/2022), official abstract and TOC: relevant discussion for 1 Samuel 28:7–28:14, including 1 Samuel 12 pp. 71–81, Saul's rejection pp. 90–139, Eli's house pp. 140–150, or ark violence pp. 154–185 as applicable
Open source ↗public scholarly essay
Mental Illness, Evil Spirits, and Scripture
Joel Baden
Yale Divinity School Reflections, undated page; accessed 2026-08-29
Supports: Public scholarly control against equating ancient spirit language with modern diagnosis, evil, rejection, or violence; not clinical assessment.
Exact location: Baden, 'Mental Illness, Evil Spirits, and Scripture,' Yale Reflections, sections 'Readings and Misreadings,' 'Sorting Out the Frameworks,' and 'Interpretive Circle,' accessed 2026-08-29
Open source ↗