Verse Lens · Concise explanation

2 Kings 23:6 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 6. And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse advances the thought unit through its next reported action, speech, or consequence: “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron….” Its responsible meaning belongs to the complete movement “Josiah removes cult objects, personnel, and sites.”

Read It With

  • 2 Kings 23:4–14

Read 2 Kings 23:6 with 23:4–14. The selected wording supplies one step in the thought unit through its next reported action, speech, or consequence; the surrounding verses supply the causes, responses, and outcome summarized here: Josiah orders temple objects burned, removes priests and ritual structures, destroys high places around Jerusalem, desecrates Topheth, and breaks images and altars.

Why This Verse Appears Here

Within “Josiah removes cult objects, personnel, and sites,” 2 Kings 23:6 advances the thought unit through its next reported action, speech, or consequence through the wording “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron….” Its placement is governed by this reviewed relationship: 2 Kings 23:1–3 establishes this prior movement: Josiah gathers Judah and Jerusalem, reads the found covenant book publicly, and makes a covenant to follow the LORD as the people stand to it. 2 Kings 23:4–14 reverses, redirects, or qualifies the preceding movement; that evidenced relationship, rather than database adjacency alone, explains its placement.

Read 2 Kings 23:4–14 together

Why these verses belong together: 2 Kings 23:4–14 forms one scene or regnal notice: Josiah orders temple objects burned, removes priests and ritual structures, destroys high places around Jerusalem, desecrates Topheth, and breaks images and altars.

Verse 4. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.

Verse 5. And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

Verse 6. And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

Verse 7. And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.

Verse 8. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.

Verse 9. Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

Verse 10. And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

Verse 11. And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

Verse 12. And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.

Verse 13. And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.

Verse 14. And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

What Remains True

Religious reform and public worship remain answerable to truth, justice, affected people, complete covenant faithfulness, and consequences beyond a leader's lifetime. This unit tests that truth through the narrated movement: Josiah orders temple objects burned, removes priests and ritual structures, destroys high places around Jerusalem, desecrates Topheth, and breaks images and altars. In 2 Kings 23:6, the concrete line “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron…” keeps that truth accountable to narrated evidence.

How It Can Shape Life

  • The evidence to keep visible in this verse is “And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron….” Evaluate reform by its actual practices, limits, coercion, treatment of people, and long-term fruit rather than slogans, scale, or a leader's reputation. This response follows from the unit's own sequence: Josiah orders temple objects burned, removes priests and ritual structures, destroys high places around Jerusalem, desecrates Topheth, and breaks images and altars.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read 2 Kings 23:4–14 — Josiah removes cult objects, personnel, and sites
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: 2 Kings 23:4–14, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: 2 Kings

Open Scriptures

Open Scriptures, release 2.2

Supports: Hebrew wording, morphology, names, royal formulas, clause relationships, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Kgs.xml, Masoretic words and morphology for 23:4–14

Open source ↗

translation and translator notes

NET Bible: 2 Kings with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: A unit-bounded translation comparison plus only the lexical, grammatical, textual, historical, or older-English notes actually printed for these verses; silence is not treated as evidence.

Exact location: NET Bible 2 Kings PDF, printed pp. 663–665, translation and translator notes for 23:4–14

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