2 Samuel 22:47–51, King James Version
Italic words were supplied in the English translation for clarity.
2 Samuel 22:47–51
Praise Ends in Loyal Love to the Anointed House
The living rock, vengeance, and a lift above those who rose
The LORD liveth; blessed be my rock; exalted be the God of the rock of my salvation. It is God that avengeth me and brings down the people under me, that brings me forth from mine enemies, lifts me up on high above them that rose up against me, and delivers me from the violent man.
Closing praise returns vengeance and lift to God. 'Violent man' in the singer's mouth is the threat against him. The book has also shown David as a taker and arranger of death. Both remain.
Thanks among the nations, and loyal love to the anointed house
Therefore I will give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name. He is the tower of salvation for his king, and shows mercy to his anointed, unto David, and to his seed for evermore.
The hymn ends in hesed toward David and his offspring, matching the house promise of chapter 7 without granting moral immunity. Dynasty-love and just-rule demand will meet again in the next chapter's last words.
How this should shape us
Give thanks for rescue without laundering the rescued person's record. Covenant mercy toward a house is not a shield for that house's crimes, and it is not a modern political endorsement.
Teach it back
Explain 2 Samuel 22:47–51 in your own words. Include its narrative movement, one source-supported detail, one material uncertainty, one person or cost power can obscure, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters differ over source layers, chronology, historicity, characterization, textual readings, and whether the court story mainly legitimates, indicts, or holds David in sustained tension. The package states the received movement first and labels reconstructions.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
2 Samuel 22:47-51, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 22:47-51
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
NET Bible 2 Samuel PDF, printed pp. 576–580, translation and all translator notes attached to 22:47-51
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage.
Exact location: 2 Samuel 22:47-51, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: 2 Samuel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, repeated verbs, names, syntax, and the base text behind translation and textual discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/2Sam.xml, 22:47-51
Open source ↗translation and translator notes
NET Bible: 2 Samuel with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Unit-bounded wording, older-English clarification, textual witnesses, syntax, names, numbers, and major historical or literary notes actually printed for these verses.
Exact location: NET Bible 2 Samuel PDF, printed pp. 576–580, translation and all translator notes attached to 22:47-51
Open source ↗modern scholarly handbook limited access
The Oxford Handbook of King David
Edited by Mahri Leonard-Fleckman and Christine Mitchell
Oxford University Press, 2026
Supports: Current publisher-visible controls for textual plurality, historical and archaeological limits, David's reception, political power, sexual violence, trauma, and the relationship with Kings and Chronicles; abstract-only chapters carry only their exposed claims.
Exact location: Oxford Handbook of King David (2026), official Introduction pp. xxiii–xxvii and chapter 3 abstract and bibliographic record, pp. 37–53
Open source ↗peer reviewed open access scholarly article
The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source
Moshe Garsiel
Journal of Hebrew Scriptures 10, article 5, 2010; published online 2011
Supports: One early-composition and historiographical-optimism proposal, literary structure, source integration, ethical poetics, and the limits of treating the proposal as consensus.
Exact location: Garsiel, Journal of Hebrew Scriptures 10, article 5 (2010), complete open-access article pp. 1–42, especially the introduction and sections on composition, comparative structure, literary poetics, and historiographical value
Open source ↗