Acts 13:26–13:41, King James Version
Italic words were supplied in the English translation for clarity.
Acts 13:26–13:41
Paul announces forgiveness through the raised Jesus
Heirs of the word hear forgiveness through the raised Jesus, with a prophetic warning
Paul says, Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. They that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, have fulfilled them in condemning him. Though they found no cause of death, they desired Pilate that he should be slain. When they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre. God raised him from the dead. He was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. Paul declares glad tidings, how the promise made unto the fathers God has fulfilled unto the children, in that he has raised up Jesus, as also it is written in the second psalm, Thou art my Son, this day have I begotten thee, and in the holy and sure mercies of David, and, Thou shalt not suffer thine Holy One to see corruption. David, after he had served his own generation by the will of God, fell on sleep, saw corruption; he whom God raised saw no corruption. Be it known therefore that through this man is preached unto you the forgiveness of sins, and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken of in the prophets: Behold, ye despisers, wonder, and perish, for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
The speech is intra-Jewish proclamation. It names particular Jerusalem actors and Pilate's role in the execution. It does not indict Jewish people as a people. The comparison with Moses' law is debated among readers and cannot be expanded into contempt for Torah or for Jews. Forgiveness is offered to the same synagogue that still reads the prophets every sabbath. The Habakkuk warning is Scripture used inside the family, not an ethnic curse.
How this should shape us
Preach forgiveness through the raised Jesus to the people whose Scriptures already promised him. Keep Pilate and Jerusalem's rulers in their actual places, and never use the law-comparison as a license to despise Torah or Jewish life.
Teach it back
Explain Acts 13:26–13:41 in your own words, naming its movement, speaker or narrator role, one source-controlled detail, one uncertainty, one affected person, and one conclusion the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible interpreters differ?
Best judgment: The speech is intra-Jewish proclamation that names particular Jerusalem actors and Roman execution; the law comparison is debated and cannot be expanded into contempt for Torah or Jews.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Acts 13:26–13:41, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
SBLGNT official text, Acts 13:26-13:41
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
STEP Bible Data, TAGNT rows for Acts 13:26-13:41
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 13:26–13:41
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Yale Bible Study Acts course, course unit 'Holding the Church Together,' Acts 13-15 study guide
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 13:26–13:41
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 13:26–13:41, not a settlement of every conflict scene.
Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Exact location: Acts 13:26–13:41, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
Exact location: SBLGNT official text, Acts 13:26-13:41
Open the Acts Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
Exact location: STEP Bible Data, TAGNT rows for Acts 13:26-13:41
Open source ↗open translation and translator notes
NET Bible First Edition Notes: Acts
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 13:26–13:41
Open source ↗open university bible study course
Acts of the Apostles Course and Study Guides
Yale Divinity School faculty
Yale Bible Study, 2019
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Exact location: Yale Bible Study Acts course, course unit 'Holding the Church Together,' Acts 13-15 study guide
Open source ↗open confessional commentary
The Acts of the Apostles
Alan J. Thompson
The Gospel Coalition, 2023
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Exact location: Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 13:26–13:41
Open source ↗peer reviewed article abstract and metadata
The Jewishness of Luke-Acts: How Recent Scholarship Has Challenged the View that Luke-Acts Is Pro-Gentile and Anti-Jewish
Joshua Paul Smith
The Journal of Theological Studies 72.2, 2021
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 13:26–13:41, not a settlement of every conflict scene.
Exact location: Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Open source ↗