Acts 13:42–13:52, King James Version
Italic words were supplied in the English translation for clarity.
Acts 13:42–13:52
Mixed response brings a turn toward Gentiles
A crowded sabbath, a local turn to Gentiles, and joy that outlasts expulsion
When the Jews are gone out of the synagogue, the Gentiles beseech that these words may be preached to them the next sabbath. When the congregation is broken up, many of the Jews and religious proselytes follow Paul and Barnabas, who persuade them to continue in the grace of God. The next sabbath comes almost the whole city together to hear the word of God. When the Jews see the multitudes, they are filled with envy, speak against those things which are spoken by Paul, and contradict and blaspheme. Then Paul and Barnabas wax bold and say it was necessary that the word of God should first have been spoken to them; seeing they put it from them and judge themselves unworthy of everlasting life, lo, they turn to the Gentiles. The Lord has commanded, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. When the Gentiles hear this, they are glad, glorify the word of the Lord, and as many as are ordained to eternal life believe. The word of the Lord is published throughout all the region. The Jews stir up the devout and honourable women and the chief men of the city, raise persecution against Paul and Barnabas, and expel them out of their coasts. They shake off the dust of their feet against them and come unto Iconium. The disciples are filled with joy, and with the Holy Ghost.
Jealousy language concerns named opponents in this city. Jews and proselytes also believe and follow. The turn is local and strategic; Paul continues synagogue witness throughout Acts. Isaiah's servant word is Gentile light without erasing Israel. Dust shaken from feet answers this expulsion. It is not a curse on a people. Joy remains with the disciples who stay.
How this should shape us
Keep speaking first where the word was first entrusted, and when a local crowd shuts that door, go to those who will hear without declaring Israel finished. Do not treat one city's envy as Jewish nature, and do not confuse a mixed persecution with a license to despise the synagogue.
Teach it back
Explain Acts 13:42–13:52 in your own words, naming its movement, speaker or narrator role, one source-controlled detail, one uncertainty, one affected person, and one conclusion the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible interpreters differ?
Best judgment: Jealousy language concerns named opponents, while Jews and proselytes also believe; the turn is local and strategic, since Paul continues synagogue witness throughout Acts.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Acts 13:42–13:52, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
SBLGNT official text, Acts 13:42-13:52
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
STEP Bible Data, TAGNT rows for Acts 13:42-13:52
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 13:42–13:52
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Yale Bible Study Acts course, course unit 'Holding the Church Together,' Acts 13-15 study guide
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 13:42–13:52
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 13:42–13:52, not a settlement of every conflict scene.
Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Exact location: Acts 13:42–13:52, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
Exact location: SBLGNT official text, Acts 13:42-13:52
Open the Acts Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
Exact location: STEP Bible Data, TAGNT rows for Acts 13:42-13:52
Open source ↗open translation and translator notes
NET Bible First Edition Notes: Acts
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 13:42–13:52
Open source ↗open university bible study course
Acts of the Apostles Course and Study Guides
Yale Divinity School faculty
Yale Bible Study, 2019
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Exact location: Yale Bible Study Acts course, course unit 'Holding the Church Together,' Acts 13-15 study guide
Open source ↗open confessional commentary
The Acts of the Apostles
Alan J. Thompson
The Gospel Coalition, 2023
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Exact location: Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 13:42–13:52
Open source ↗peer reviewed article abstract and metadata
The Jewishness of Luke-Acts: How Recent Scholarship Has Challenged the View that Luke-Acts Is Pro-Gentile and Anti-Jewish
Joshua Paul Smith
The Journal of Theological Studies 72.2, 2021
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 13:42–13:52, not a settlement of every conflict scene.
Exact location: Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Open source ↗