Verse Lens · Expanded explanation
Acts 14:1 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 1. 1And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Places Paul and Barnabas speaking in Iconium's synagogue with many Jewish and Greek believers.
Read It With
- Acts 14:1–14:7
Read Acts 14:1 with 14:1–14:7. In isolation, this contribution—places Paul and Barnabas speaking in Iconium's synagogue with many Jewish and Greek believers—can be mistaken for the scene's whole claim, detached from its speaker or narrator, or separated from its outcome. The complete unit establishes: Paul and Barnabas speak in the synagogue, Jews and Greeks believe, opponents stir hostility, the missionaries remain and signs confirm the grace message, and a cross-group plot drives them to Lycaonia.
Follow the Context
- Paul and Barnabas speak in the synagogue, Jews and Greeks believe, opponents stir hostility, the missionaries remain and signs confirm the grace message, and a cross-group plot drives them to Lycaonia.
- The unit distinguishes narrated event, participant speech, the narrator's framing, material uncertainty, and the ethical boundary: The division does not authorize antisemitism, contempt for unbelievers, or deliberate provocation as a mission strategy.
What This Verse Is Not Saying
This verse does not detach its specific contribution—places Paul and Barnabas speaking in Iconium's synagogue with many Jewish and Greek believers—from Acts 14:1–14:7 or negate the unit's explicit boundary: The division does not authorize antisemitism, contempt for unbelievers, or deliberate provocation as a mission strategy.
What Remains True
Acts 14:1's particular contribution—places Paul and Barnabas speaking in Iconium's synagogue with many Jewish and Greek believers—shows that faithful witness remains accountable to the verse's speaker, narrated setting, affected people, and the complete movement of Acts 14:1–14:7.
How It Can Shape Life
- Practice Acts 14:1's particular contribution—places Paul and Barnabas speaking in Iconium's synagogue with many Jewish and Greek believers—through this passage-controlled response: Continue patient witness amid mixed response, but withdraw when violence becomes imminent and avoid casting whole communities as enemies.
Teach It Back
Explain Acts 14:1's precise role in Acts 14:1–14:7. Distinguish narrator and speaker, include the first Jewish, Gentile, household, disabled, enslaved, imprisoned, or Roman horizon as relevant, disclose the material uncertainty, and name one conclusion this verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Acts 14:1–14:7 — Iconium divides over prolonged witnessSources used for this Verse Lens
How certain is this explanation? probable
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.
Exact location: Acts 14:1–14:7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.
Exact location: SBLGNT official text, Acts 14:1-14:7
Open the Acts Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.
Exact location: STEP Bible Data, TAGNT rows for Acts 14:1-14:7
Open source ↗open translation and translator notes
NET Bible First Edition Notes: Acts
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.
Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 14:1–14:7
Open source ↗open university bible study course
Acts of the Apostles Course and Study Guides
Yale Divinity School faculty
Yale Bible Study, 2019
Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.
Exact location: Yale Bible Study Acts course, course unit 'Holding the Church Together,' Acts 13-15 study guide
Open source ↗open confessional commentary
The Acts of the Apostles
Alan J. Thompson
The Gospel Coalition, 2023
Supports: One complete confessional commentary reading, independently checked against the text and critical controls.
Exact location: Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 14:1–14:7
Open source ↗peer reviewed article abstract and metadata
The Jewishness of Luke-Acts: How Recent Scholarship Has Challenged the View that Luke-Acts Is Pro-Gentile and Anti-Jewish
Joshua Paul Smith
The Journal of Theological Studies 72.2, 2021
Supports: Abstract-supported control for Jewish continuity and Gentile inclusion in Acts 14:1–14:7, not a settlement of every conflict scene.
Exact location: Smith, JTS 72.2 (2021), pp. 738-765, official abstract and bibliographic record
Open source ↗