Section 72 of 13016:16–16:24Acts
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Acts 16:16–16:24, King James Version

King James VersionActs 16:16–16:24

Italic words were supplied in the English translation for clarity.

Acts 16:16–16:24

Liberation from exploitation leads to illegal confinement

The Main Point

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

What Is Happening Here?

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

What Came Before—and What Comes Next?

What came before

Acts 16:11–16:15 has just shown that The team reaches Philippi, goes to a riverside prayer place, speaks with women, and the Lord opens Lydia's heart; she and her household are baptized, and she presses the missionaries to accept her hospitality.

What comes next

Acts 16:25–16:34 will show that Paul and Silas pray and sing after beating, an earthquake opens doors and bonds, Paul prevents the jailer from suicide, the jailer hears the word, tends wounds, and his household is baptized and rejoices.

Stage 2 of 4

Follow the Witness from Jerusalem to Rome

See why this section appears here and how the author's witness movement leads to its meaning.

Why Is This Passage Here?

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. This position makes the preceding development answerable to a new geographic, social, or institutional setting.

Follow the Scene or Speech

  1. An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

  2. The unit distinguishes narrated event, participant speech, the narrator's framing, material uncertainty, and the ethical boundary: The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

What Is the Author Saying?

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

Why This Interpretation Fits

Unit movement

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

Narrator and speech control

The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

Material limit

The girl is liberated from the spirit but the narrative does not tell whether she is freed from slavery or receives care; Roman colony status and anti-Jewish rhetoric shape the owners' manipulation.

Stage 3 of 4

Understand the Meaning and Its Boundaries

Clarify the words that matter and keep the conclusion no broader than the passage allows.

Words That Matter

Liberation from exploitation leads to illegal confinement

See the cited Greek text for the unit's individual expressions ·

This study phrase gathers the unit's narrated movement without claiming that it is one Greek lemma: An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

What the Passage Is Not Saying

Reading Acts 16:16–16:24 within Luke-Acts and the complete thought unit rules out this use:

The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

Context check: An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

What Remains True Today

Faithful witness preserves the unit's narrated sequence, speaker and narrator distinction, Jewish and Gentile identities, affected people, and material uncertainty. The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

Stage 4 of 4

Respond and Remember

Let the meaning shape life carefully, then practice explaining the section in context.

How This Should Shape Us

Why these applications follow
Text

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

Meaning in context

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

What remains true

Faithful witness preserves the unit's narrated sequence, speaker and narrator distinction, Jewish and Gentile identities, affected people, and material uncertainty. The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

What accountable response follows?

First identify the verse role and speaker within Acts 16:16–16:24; then state the contextual meaning—An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. Preserve the proportionate truth that witness remains accountable to context, evidence, and affected people; finally apply this safeguard: The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

A Concrete Example

When Acts 16:16–16:24 is cited today, name the speaker, authority, people affected, evidence, and uncertainty before proposing an analogy; then test the proposed action against this boundary: The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

Teach It Back

Explain Acts 16:16–16:24 in your own words, naming its movement, speaker or narrator role, one source-controlled detail, one uncertainty, one affected person, and one conclusion the passage does not authorize.

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Go Deeper

The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.

Read it sentence by sentenceEach line inside the larger movement
Acts 16:16–16:24

Narrative or speech movement

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

Acts 16:16–16:24

Interpretive control

The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

Acts 16:16–16:24

Ethical boundary

The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

Original-language wording and grammarTechnical detail appears only where it helps

Liberation from exploitation leads to illegal confinement

This study phrase gathers the unit's narrated movement without claiming that it is one Greek lemma: An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

How certain? probable
What the first readers would have understoodRelevant history and culture

Setting and recoverable limits

The girl is liberated from the spirit but the narrative does not tell whether she is freed from slavery or receives care; Roman colony status and anti-Jewish rhetoric shape the owners' manipulation. Geography, chronology, social practice, Roman procedure, and institutional reconstruction are claimed only to the degree supported by the cited sources.

How certain? probable
Why translations sometimes differMaterial translation choices

Pinned KJV and Greek control

The pinned KJV remains the displayed text. SBLGNT, STEP morphology, and the NET notes were checked for Acts 16:16–16:24; older KJV wording is explained only where it materially affects understanding.

How certain? strong
Earlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas

Israel's Scriptures and Jewish setting

Acts continues Israel's scriptural story through Jewish witnesses, synagogues, temple worship, Torah practice, diaspora communities, and contested interpretations. An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

How certain? strong
How this connects with the rest of ScriptureThe passage's own meaning remains primary

Luke-Acts and responsible canonical reading

Luke's first volume is the immediate literary horizon. Later canonical connections must preserve Acts 16:16–16:24's own sequence, Jewish setting, speakers, and unresolved questions.

How certain? strong
Textual variantsManuscript differences only when they affect meaning

The inspected SBLGNT, NET notes, and where relevant Codex Bezae do not expose a variant that changes this unit's central movement; The girl is liberated from the spirit but the narrative does not tell whether she is freed from slavery or receives care; Roman colony status and anti-Jewish rhetoric shape the owners' manipulation.

Where careful interpreters disagreeThe strongest options and their difficulties

Which judgment needs visible uncertainty?

Best judgment: The girl is liberated from the spirit but the narrative does not tell whether she is freed from slavery or receives care; Roman colony status and anti-Jewish rhetoric shape the owners' manipulation.

How certain? probable
Theology that emerges from this passageConclusions drawn after reading the complete section

Theological contribution

Acts joins divine initiative, the Spirit, human witness, communal discernment, and accountable action in this movement: An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

How certain? strong

Theological contribution

God's action in Acts 16:16–16:24 is narrated as particular gift, judgment, guidance, or preservation; it is not a technique readers can control or a warrant for the misuse explicitly rejected here.

How certain? strong
Common ways this passage gets misusedFair explanation, context check, and stronger reading

The episode does not excuse Paul's irritation, erase the enslaved girl after the miracle, endorse exorcism over care, or justify anti-Roman or antisemitic stereotypes.

Why it is attractive

A vivid event or line in Acts 16:16–16:24 can be detached from its narrator, speaker, first audience, ancient institutions, literary placement, and later Acts parallels.

What context changes

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment. The scene reports action, response, and consequence without making every action exemplary. Narrated sequence must be separated from a universal church or salvation rule.

A stronger reading

Keep description distinct from command, actor interpretation distinct from authorial evaluation, and original setting distinct from faithful application.

What truth can remain

An enslaved girl whose divination profits her owners follows the missionaries until Paul commands the spirit to leave; her owners, angered at lost income, use ethnic and civic accusations to secure beating and imprisonment.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.

Acts 16:16–16:24, pinned eng-kjv2006 USFM-derived repository corpus

The Greek New Testament: SBL Edition

Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.

SBLGNT official text, Acts 16:16-16:24

STEP Bible Data

Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.

STEP Bible Data, TAGNT rows for Acts 16:16-16:24

NET Bible First Edition Notes: Acts

Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.

NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 16:16–16:24

Acts of the Apostles Course and Study Guides

Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.

Yale Bible Study Acts course, course unit 'Apologetic Ministry,' Acts 16-17 study guide

The Acts of the Apostles

Supports: One complete confessional commentary reading, independently checked against the text and critical controls.

Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 16:16–16:24

The Provincial Contexts of Paul's Imprisonments: Law Enforcement and Criminal Procedure in the Roman East

Supports: Roman law-enforcement comparison with explicit local variation and limits on reconstructing procedure.

Brelaz, JSNT 43.4 (2021), complete open HTML, section 1 and the named provincial, custody, citizenship, hearing, or conclusion paragraphs bearing on Acts 16:16–16:24

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and unit coverage.

Exact location: Acts 16:16–16:24, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording and punctuation control, without pretending one edition is a complete apparatus.

Exact location: SBLGNT official text, Acts 16:16-16:24

Open the Acts Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Morphology and lexical cross-check for words explicitly discussed in this unit.

Exact location: STEP Bible Data, TAGNT rows for Acts 16:16-16:24

Open source ↗

open translation and translator notes

NET Bible First Edition Notes: Acts

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-attached textual, translation, language, geography, chronology, and historical notes actually printed for the unit.

Exact location: NET Bible First Edition Acts PDF, printed pp. 2104-2205, exact tn/tc/sn entries attached to 16:16–16:24

Open source ↗

open university bible study course

Acts of the Apostles Course and Study Guides

Yale Divinity School faculty

Yale Bible Study, 2019

Supports: Introductory critical orientation to the unit's place in Luke-Acts, with contested judgments retained as interpretations.

Exact location: Yale Bible Study Acts course, course unit 'Apologetic Ministry,' Acts 16-17 study guide

Open source ↗

open confessional commentary

The Acts of the Apostles

Alan J. Thompson

The Gospel Coalition, 2023

Supports: One complete confessional commentary reading, independently checked against the text and critical controls.

Exact location: Thompson, online Acts commentary, heading and paragraphs explicitly covering Acts 16:16–16:24

Open source ↗

peer reviewed open access scholarly article

The Provincial Contexts of Paul's Imprisonments: Law Enforcement and Criminal Procedure in the Roman East

Cedric Brelaz

Journal for the Study of the New Testament 43.4, 2021

Supports: Roman law-enforcement comparison with explicit local variation and limits on reconstructing procedure.

Exact location: Brelaz, JSNT 43.4 (2021), complete open HTML, section 1 and the named provincial, custody, citizenship, hearing, or conclusion paragraphs bearing on Acts 16:16–16:24

Open source ↗