Temple authorities arrest the witnesses

Temple authorities detain the witnesses, and Peter names Jesus before rulers

Priests, the captain of the temple, and Sadducees come upon them, grieved that they teach the people and preach through Jesus the resurrection from the dead. They arrest them until the next day; many who heard believe, and the number of men comes to about five thousand. The next day rulers, elders, scribes, Annas the high priest, Caiaphas, John, Alexander, and as many as were of the kindred of the high priest gather at Jerusalem and ask by what power or name they did this.

Peter, filled with the Holy Ghost, answers rulers of the people and elders of Israel: the good deed to the impotent man was done by the name of Jesus Christ of Nazareth, whom they crucified, whom God raised, and by him this man stands whole. This is the stone set at nought by the builders, which has become the head of the corner. There is salvation in no other name under heaven given among men. The conflict is among Jewish actors under Roman rule, mixing institutional power and resurrection dispute. The narrative does not make Judaism the enemy, and it does not define modern religious-liberty law.

The exclusive name is proclaimed inside Israel's Scriptures

Psalm language about the rejected stone is spoken to Israel's builders, not as a Gentile slogan against Jews. 'No other name' is a christological claim in a hearing about a public healing. It is not a warrant for coercion, contempt, or collective guilt.