Amos 9:13-15, King James Version
Italic words were supplied in the English translation for clarity.
Amos 9:13-15
Restored Land, Rebuilt Cities, and Secure Planting
The plowman shall overtake the reaper
Behold, the days come when plowman overtakes reaper, and treader of grapes him that soweth seed; mountains drop sweet wine and hills melt. Agricultural seasons overlap in poetic abundance. Ruined crops, vineyards, and houses from earlier chapters are answered with overflowing produce. This is not a timetable and not a personal investment return.
The abundant harvest does not guarantee wealth, health, agricultural success, or immunity from loss to faithful people. Hope is communal gift after judgment, not a prosperity formula.
I will plant them upon their land
The LORD brings again the captivity of his people, or restores their fortunes. They build the waste cities and inhabit them, plant vineyards and drink the wine, make gardens and eat the fruit. He plants them upon their land, and they shall no more be pulled up out of the land which he hath given them, saith the LORD thy God.
Rebuilding, cultivation, and secure planting fit restoration after displacement. "Never be pulled up" is covenantal closing rhetoric that needs care in historical and eschatological reading. The land promise does not authorize settlement violence, forced removal, confiscation, nationalism, or denial of present peoples' safety and rights. It does not erase Jewish exile and suffering, replace Israel with the church, or date a political fulfillment. The book's last word is restorative gift: land fruitful, cities inhabited, work enjoyed, a people planted, after a book whose spine was justice for the poor.
How this should shape us
Pursue rebuilding that returns safe homes, meaningful work, food, and belonging to harmed communities while protecting current residents. Reject prosperity promises and land warrants made from this ending. Faithful restoration repairs shared conditions for life rather than enriching a few or uprooting another vulnerable community.
Teach it back
Explain Amos 9:13-15 in your own words. Include its place in Amos's judgment-restoration movement, one material uncertainty, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Authorship and date, restore-fortunes idiom, degree of agricultural hyperbole, historical fulfillments, modern political implications, and eschatological reach remain debated; the final movement from ruin to communal restoration is clear.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Amos 9:13-15, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, clause relationships, wordplays, names, and the base text behind translation discussion.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Amos.xml, 9:13-15
Supports: Verse-level translation, syntax, textual, literary, historical, and uncertainty notes.
NET Bible Amos PDF, printed pp. 1721-1722, translation and notes on 9:13-15
Supports: Whole-book movement, eighth-century horizon, literary boundaries, composition, and verse-level alternatives.
Dines, 'Amos,' Oxford Bible Commentary, printed pp. 588-589, discussion of 9:13-15
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Amos 9:13-15, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Amos
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, clause relationships, wordplays, names, and the base text behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Amos.xml, 9:13-15
Open source ↗translation and translator notes
NET Bible: Amos with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, literary, historical, and uncertainty notes.
Exact location: NET Bible Amos PDF, printed pp. 1721-1722, translation and notes on 9:13-15
Open source ↗modern critical commentary
Amos
Jennifer M. Dines
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book movement, eighth-century horizon, literary boundaries, composition, and verse-level alternatives.
Exact location: Dines, 'Amos,' Oxford Bible Commentary, printed pp. 588-589, discussion of 9:13-15
Open source ↗