Verse Lens · Expanded explanation
Deuteronomy 17:5 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 5. 5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Deuteronomy 17:5 orders the convicted person brought to the gate and stoned.
Read It With
- Deuteronomy 17:2–7
Read Deuteronomy 17:5 with 17:2–7. It orders the convicted person brought to the gate and stoned. The complete unit establishes this contextual meaning: A man or woman accused of other worship faces diligent inquiry and a capital sentence only on two or three witnesses, with witnesses acting first and one witness barred from causing death.
Why This Verse Appears Here
Apostasy Charges Require Multiple Witnesses advances Deuteronomy's movement from remembered wilderness failure through covenant instruction, land-facing law, public choice, leadership succession, witness song, blessing, and Moses' death. Its particular movement is this: A man or woman accused of other worship faces diligent inquiry and a capital sentence only on two or three witnesses, with witnesses acting first and one witness barred from causing death. At 17:5, the verse orders the convicted person brought to the gate and stoned.
Follow the Context
- The charge concerns covenant violation by worship.
- Evidence thresholds constrain but do not remove the lethal penalty.
Phrase-by-Phrase Explanation
“king”
In plain language: Kingship is permitted but textually subordinated to Torah, priests, limits, and fellow Israelites.
Kingship is permitted but textually subordinated to Torah, priests, limits, and fellow Israelites. Within Deuteronomy 17:2–7, it helps interpret this verse's role: orders the convicted person brought to the gate and stoned.
Why it matters: Interpreters disagree about the composition, date, Mosaic presentation, final-form role, legal relationship, rhetoric, history, and reception of “Apostasy Charges Require Multiple Witnesses.” Confidence is strongest in the received unit's movement summarized here; historical and source-critical reconstructions remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableWhat This Verse Is Not Saying
This verse does not create a free-standing rule. At Deuteronomy 17:5, its distinct contribution is orders the convicted person brought to the gate and stoned; Due process limits do not authorize modern execution for religion, stoning, vigilantism, or treating accusation as proof.
What Remains True
Because Deuteronomy 17:5 orders the convicted person brought to the gate and stoned, its proportionate enduring truth is this: Authority remains under truthful evidence, written limits, impartial judgment, public accountability, and protection against concentrated power. This unit also keeps the following boundary explicit: Due process limits do not authorize modern execution for religion, stoning, vigilantism, or treating accusation as proof.
How It Can Shape Life
- Verse role: Deuteronomy 17:5 orders the convicted person brought to the gate and stoned. Contextual meaning: A man or woman accused of other worship faces diligent inquiry and a capital sentence only on two or three witnesses, with witnesses acting first and one witness barred from causing death. Proportionate enduring truth: Authority remains under truthful evidence, written limits, impartial judgment, public accountability, and protection against concentrated power. This unit also keeps the following boundary explicit: Due process limits do not authorize modern execution for religion, stoning, vigilantism, or treating accusation as proof. Application: Treat accusation as unproven, require independent corroboration and diligent inquiry, and reject execution or civil disability for religious dissent.
Teach It Back
Explain why Deuteronomy 17:5 orders the convicted person brought to the gate and stoned. Use 17:2–7, state one Hebrew, textual, legal, historical, or compositional limit, identify one person or group at risk, and reject one conclusion the verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Deuteronomy 17:2–7 — Apostasy Charges Require Multiple WitnessesSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Deuteronomy 17:5 remains within this thought-unit limit: Interpreters disagree about the composition, date, Mosaic presentation, final-form role, legal relationship, rhetoric, history, and reception of “Apostasy Charges Require Multiple Witnesses.” Confidence is strongest in the received unit's movement summarized here; historical and source-critical reconstructions remain probable, plausible, or uncertain as the evidence warrants.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Deuteronomy 17:2–7, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Deuteronomy
Open Scriptures
Open Scriptures, release 2.2
Supports: Hebrew wording, morphology, names, speech and legal clauses, poetic lines, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Deut.xml, Masoretic words and morphology for 17:2–7
Open source ↗translation and translator notes
NET Bible: Deuteronomy with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, PDF generated 2026-08-12
Supports: Unit-bounded translation, syntax, lexical, legal, poetic, measure, name, and selected textual notes; silence is not evidence.
Exact location: NET Bible Deuteronomy PDF, complete PDF pp. 1–111, translation and translator notes attached to 17:2–7
Open source ↗modern critical open study guide
Deuteronomy Part 1: Law, Reform, and Historical Setting
Joel S. Baden and Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Concise critical framing of Deuteronomy's law collection, historical setting, relationship to other Torah laws, centralization, and moral tensions.
Exact location: Yale Bible Study, 'Deuteronomy Part 1,' complete two-page PDF and linked lesson sections on law, legal collections, reform, centralization, and ethics, applied to Deuteronomy 17:2–7
Open source ↗modern scholarly handbook chapter abstract
The Place of Deuteronomy in the Formation of the Pentateuch
Konrad Schmid
The Oxford Handbook of the Pentateuch, Oxford University Press, 2020
Supports: A current debate map only; no unexposed chapter argument is attributed.
Exact location: Schmid, Oxford Handbook chapter (2020), official abstract and six-question scope: Pentateuchal setting, reworked Tetrateuch, layers, date, covenant and treaty, and Deuteronomism
Open source ↗modern jewish scholarly open composition study
Deuteronomy: The First Torah
David A. Glatt-Gilad
TheTorah.com, 2015
Supports: Mosaic speech presentation, self-referential Torah language, final-form function, and one model of earlier independent literary life.
Exact location: Glatt-Gilad, 'Deuteronomy: The First Torah,' complete article sections on speeches, Torah self-reference, law differences, and Joshua-Kings reception; applied to Deuteronomy 17:2–7
Open source ↗modern jewish scholarly open ethics and reception study
Can We Pass Moral Judgment on Torah?
Zev Farber
TheTorah.com, 2022
Supports: One Jewish ethical model for retaining difficult law, naming an ancient concern, following rabbinic restriction, and refusing the penalty today.
Exact location: Farber, 'Can We Pass Moral Judgment on Torah?' complete sections on Deuteronomy 21:18–21, ancient parental power, Sanhedrin 71a, moral purpose, and rejection of present execution; applied to Deuteronomy 17:2–7
Open source ↗