Ezekiel 9:1–7, King James Version
Italic words were supplied in the English translation for clarity.
Ezekiel 9:1–7
A Mark Distinguishes Mourners before Temple Judgment
Cause them that have charge over the city to draw near
He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. Six men come from the way of the higher gate, which lieth toward the north, every man a slaughter weapon in his hand.
One man among them is clothed with linen, with a writer's inkhorn by his side. They go in, and stand beside the brasen altar. The glory of the God of Israel is gone up from the cherub, whereupon he was, to the threshold of the house.
Set a mark upon the foreheads of the men that sigh
Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. The others are told to go after him through the city and smite: let not your eye spare, neither have ye pity. Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they begin at the ancient men which were before the house.
The mark is grief's sign in a vision, not a modern brand, vaccine, biometric code, denominational badge, or permission for human killing. Readers do not become the six men. Sanctuary-first judgment is still visionary judgment, not a warrant.
How this should shape us
Sigh over public wrong. Do not hunt a mark on skin, screens, or sacraments, and do not pick up a weapon because a vision began at the sanctuary.
Teach it back
Explain Ezekiel 9:1–7 in your own words. Name its place in Ezekiel, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The mark is not a modern brand, vaccine, biometric code, denominational badge, or permission for human killing.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Ezekiel 9:1–7, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 9:1–7
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 9:1–7
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Enter the Bible Ezekiel course, Outline and passage studies: signs, temple judgment, and departing glory; applied to Ezekiel 9:1–7
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Parts 1-2 study guides: temple vision, judgment, responsibility, and presence; applied to Ezekiel 9:1–7
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Ezekiel 9:1–7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Ezekiel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 9:1–7
Open the fixed Hebrew Ezekiel file ↗translation and translator notes
NET Bible Notes: Ezekiel
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 9:1–7
Open the official NET Ezekiel PDF ↗modern scholarly book course
Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies
Alan G. Padgett; revised by Tyler Mayfield
Enter the Bible, Luther Seminary, revised June 2023
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Exact location: Enter the Bible Ezekiel course, Outline and passage studies: signs, temple judgment, and departing glory; applied to Ezekiel 9:1–7
Open the Enter the Bible Ezekiel course ↗open university study guide series
Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Parts 1-2 study guides: temple vision, judgment, responsibility, and presence; applied to Ezekiel 9:1–7
Open the Yale Jeremiah and Ezekiel course ↗