Verse Lens · Expanded explanation
Ezekiel 9:6 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 6. 6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.”
Cause them that have charge over the city to draw near
This verse is one part of that explanation in Ezekiel 9:1–7. The complete section carries the connected meaning and how it should shape life.
Read It With
- Ezekiel 9:1–7
Read Ezekiel 9:6 with 9:1–7. By itself, “Slay utterly old and young, both maids, and little children, and women” can be detached from the speaker, addressee, date, exilic horizon, visionary movement, or outcome that gives it force. The complete unit establishes: Executioners approach, a linen-clad figure marks those grieving the city's abominations, and the others are ordered to strike beginning at the sanctuary.
Why This Verse Appears Here
This received unit develops “A Mark Distinguishes Mourners before Temple Judgment” through its own speaker, addressee, date, vision, oracle, sign, lament, or measured space. Its non-interchangeable contribution is: Executioners approach, a linen-clad figure marks those grieving the city's abominations, and the others are ordered to strike beginning at the sanctuary. This verse's placement is specific: The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.”
Follow the Context
- The unit begins at 9:1 with the address, action, vision, lament, or measurement named in its title.
- Executioners approach, a linen-clad figure marks those grieving the city's abominations, and the others are ordered to strike beginning at the sanctuary.
- By 9:7 the movement reaches its stated warning, promise, response, or transition before the next unit begins.
Phrase-by-Phrase Explanation
“mark”
In plain language: Within the vision, the sign distinguishes people grieving Jerusalem's wrong. The Hebrew term does not identify a modern technology, medical treatment, party, or denomination.
The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.” Executioners approach, a linen-clad figure marks those grieving the city's abominations, and the others are ordered to strike beginning at the sanctuary.
Why it matters: Within the vision, the sign distinguishes people grieving Jerusalem's wrong. The Hebrew term does not identify a modern technology, medical treatment, party, or denomination.
How certain? probableWhat This Verse Is Not Saying
Beginning at the sanctuary does not authorize killing worshipers, elders, women, or children.
What Remains True
The horrifying vision removes any claim that sacred location shields institutional violence from judgment. In Ezekiel 9:6, that bounded truth is carried through this verse's role: The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.”
How It Can Shape Life
- Demand accountability in religious institutions while protecting life and refusing human imitation of the violence. This verse directs that response through its exact role: The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.”
Teach It Back
Explain Ezekiel 9:6's precise role in Ezekiel 9:1–7: The prophetic word through Ezekiel states or reports “Slay utterly old and young, both maids, and little children, and women” at Ezekiel 9:6 as a specific part of “A Mark Distinguishes Mourners before Temple Judgment.” State how “A Mark Distinguishes Mourners before Temple Judgment” controls the line, keep this uncertainty visible—The mark is not a modern brand, vaccine, biometric code, denominational badge, or permission for human killing.—trace role to contextual meaning to enduring truth to application, and reject one use the verse does not authorize.
Your explanation stays in this browser. It is not sent or saved.
Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read Ezekiel 9:1–7 — A Mark Distinguishes Mourners before Temple JudgmentSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Responsible readings differ over composition, rhetoric, historical reconstruction, symbol, and later reception. The preferred reading follows the complete unit and received-book placement while preserving this limit: The mark is not a modern brand, vaccine, biometric code, denominational badge, or permission for human killing.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Ezekiel 9:1–7, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Ezekiel
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezek.xml, OSIS 9:1–7
Open the fixed Hebrew Ezekiel file ↗translation and translator notes
NET Bible Notes: Ezekiel
Biblical Studies Press
Biblical Studies Press, 2016; current official PDF
Supports: Verse-level controls for difficult Hebrew, syntax, older KJV language, dates, place names, textual issues, vision language, and material alternatives.
Exact location: Official NET Ezekiel PDF, exact translator, study, and textual notes attached to Ezekiel 9:1–7
Open the official NET Ezekiel PDF ↗modern scholarly book course
Ezekiel course: summary, outline, background, introductory issues, themes, and passage studies
Alan G. Padgett; revised by Tyler Mayfield
Enter the Bible, Luther Seminary, revised June 2023
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with visible alternatives and ancient-to-modern limits.
Exact location: Enter the Bible Ezekiel course, Outline and passage studies: signs, temple judgment, and departing glory; applied to Ezekiel 9:1–7
Open the Enter the Bible Ezekiel course ↗open university study guide series
Jeremiah and Ezekiel: Ezekiel Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and interpretive questions, including ethical attention to gendered rhetoric and the final vision.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Ezekiel Parts 1-2 study guides: temple vision, judgment, responsibility, and presence; applied to Ezekiel 9:1–7
Open the Yale Jeremiah and Ezekiel course ↗