Hosea 6:7-11, King James Version
Italic words were supplied in the English translation for clarity.
Hosea 6:7-11
Covenant Treachery Appears in Blood-Marked Places and Priestly Ambush
But they like men have transgressed the covenant — and the map will not sit still
But they like men have transgressed the covenant: there have they dealt treacherously against me. Like men, like Adam, or at Adam: the same small phrase can point to humanity, to a person, or to a place by the Jordan. The unit will not prove an Adamic-covenant doctrine from that fork. What it will not release is treachery against covenant after God has just asked for hesed.
Gilead is a city of them that work iniquity, and is polluted with blood. The footprints are the clear image. Exact incident is not recoverable, and that is not a reason to invent one.
Priests as a troop of robbers, and a Judah harvest that will not parse
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. The comparison may be literal ambush or metaphorical betrayal on the Shechem road. Sacred office is denied as a guarantee of safety either way. Lewdness here is a serious wrong too unspecified to become a sexual charge sheet.
I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled. Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people. The last line may threaten, promise, or bridge into 7:1. Do not build a prediction on it. Build on blood and treachery in public and priestly space.
How this should shape us
Investigate harm in sacred settings with evidence, due process, and protection. Uncertainty about a place-name is not permission to ignore a body of harm, and it is not permission to fabricate one.
Teach it back
Explain Hosea 6:7-11 in your own words. Include its place in Hosea's prophetic movement, one material uncertainty, and one use the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Place versus person readings, literal versus metaphorical violence, textual reconstruction, and the Judah line remain unresolved. The package leaves them open while treating blood and treachery as the clear center.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Hosea 6:7-11, pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew, morphology, syntax, names, wordplay, repetitions, and the base text for translation questions.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Hos.xml, 6:7-11
Supports: Verse-level translation, textual, grammatical, historical, rhetorical, and uncertainty notes.
NET Bible Hosea PDF, printed pp. 1684-1685, translation and notes on 6:7-11
Supports: Whole-book movement, eighth-century setting, literary boundaries, composition, Baal polemic, empire, and verse-level alternatives.
John Day, 'Hosea,' Oxford Bible Commentary, printed pp. 575, discussion of 6:7-11
Supports: Competing scholarly positions on difficult Hebrew, genre, history, religion, knowledge, metaphor, gender, and composition.
Kelle, 'Hosea 4-14 in Twentieth-Century Scholarship,' pp. 318-360; text pp. 318-321, rhetoric pp. 321-324, composition pp. 325-332, history pp. 333-345, theology pp. 346-349, literary and gender analysis pp. 350-360; applied to 6:7-11
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Hosea 6:7-11, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Hosea
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew, morphology, syntax, names, wordplay, repetitions, and the base text for translation questions.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Hos.xml, 6:7-11
Open source ↗translation and translator notes
NET Bible: Hosea with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, textual, grammatical, historical, rhetorical, and uncertainty notes.
Exact location: NET Bible Hosea PDF, printed pp. 1684-1685, translation and notes on 6:7-11
Open source ↗scholarly commentary article
Hosea
John Day
Oxford University Press, in The Oxford Bible Commentary, edited by John Barton and John Muddiman, 2001
Supports: Whole-book movement, eighth-century setting, literary boundaries, composition, Baal polemic, empire, and verse-level alternatives.
Exact location: John Day, 'Hosea,' Oxford Bible Commentary, printed pp. 575, discussion of 6:7-11
Open source ↗peer reviewed research survey
Hosea 4-14 in Twentieth-Century Scholarship
Brad E. Kelle
Currents in Biblical Research 8.3, 2010
Supports: Competing scholarly positions on difficult Hebrew, genre, history, religion, knowledge, metaphor, gender, and composition.
Exact location: Kelle, 'Hosea 4-14 in Twentieth-Century Scholarship,' pp. 318-360; text pp. 318-321, rhetoric pp. 321-324, composition pp. 325-332, history pp. 333-345, theology pp. 346-349, literary and gender analysis pp. 350-360; applied to 6:7-11
Open source ↗