Section 54 of 17422:1–14Isaiah
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Isaiah 22:1–14, King James Version

King James VersionIsaiah 22:1–14

Italic words were supplied in the English translation for clarity.

Isaiah 22:1–14

Jerusalem Feasts Instead of Grieving in the Valley of Vision

The valley of vision is noisy with rooftop joy while the slain are not battle-slain

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle. All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far. Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

Jerusalem feasts on roofs while leaders are captured without a proper stand. The prophet refuses comfort. Zion poetry here is indictment of the city, not a modern land deed, not nationalist immunity, and not supersession.

Walls, weapons, and waterworks are counted, and the maker is not regarded

For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains. Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield. And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate. And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool. And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall. Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. In that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: and behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die.

Military inventory and hydraulic engineering without regarding the city's maker become an unforgiven charge. The feast is the wrong liturgy for a breach. The unit does not authorize coercive control of women and communities in Zion's name.

How this should shape us

Do not throw a roof party when the proper work is grief and repair. Count walls if you must, but look at the maker. A modern city that engineers its way around repentance is still in this valley.

Teach it back

Explain Isaiah 22:1–14 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 22:1–14, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 22:1–14 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

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Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 22:1–14 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 22:1–14

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 22:1–14

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King James (Authorized) Version — eng-kjv2006

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Exact location: Isaiah 22:1–14, pinned eng-kjv2006 USFM-derived repository corpus

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Open Scriptures Hebrew Bible: Isaiah

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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 22:1–14 with Hebrew/KJV versification difference checked

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Biblical Studies Press

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Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 22:1–14 in the complete 205-page book PDF

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First Isaiah study-guide course

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Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Historical Context and nation-oracle framing; applied to Isaiah 22:1–14

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Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Book 1B, Background, and Theological Themes on the nations; applied to Isaiah 22:1–14

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