Section 75 of 17430:1–7Isaiah
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Isaiah 30:1–7, King James Version

King James VersionIsaiah 30:1–7

Italic words were supplied in the English translation for clarity.

Isaiah 30:1–7

Egyptian Alliance Plans Add Shame rather than Shelter

Rebellious children carry treasure south to buy Pharaoh's shade

Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: that walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.

For his princes were at Zoan, and his ambassadors came to Hanes. They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach. The caravan is policy without asking. Egypt's shadow is the chosen covering. The unit is Judah's failed alliance, not nationalism, not war propaganda, and not a map of Egypt onto a living people.

Beasts pile gifts through a hard land toward a helper called Rahab who sits still

The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.

Wealth travels a dangerous road to an idle helper. Rahab-who-sits-still names Egypt as a rumor of power that does not save. Reported imperial violence is not an ethical model, and present-enemy mapping is not authorized.

How this should shape us

Do not spend a treasury to rent shade from a power that will not move. Ask at the mouth of God before you load the camels. Name modern alliance-panic as modern, and do not baptize it with Pharaoh or with holy war.

Teach it back

Explain Isaiah 30:1–7 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 30:1–7, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 30:1–7 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 30:1–7 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 30:1–7

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 30:1–7

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King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

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Exact location: Isaiah 30:1–7, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Isaiah

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 30:1–7 with Hebrew/KJV versification difference checked

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translation and translator notes

NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 30:1–7 in the complete 205-page book PDF

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open university study guide series

First Isaiah study-guide course

John J. Collins and Joel S. Baden

Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Isaiah and the Wise guide on Egypt policy, wisdom, and Assyria; applied to Isaiah 30:1–7

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modern scholarly book course

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Books 1C-1D and themes of judgment, hope, Zion, and trust; applied to Isaiah 30:1–7

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