Section 98 of 17439:1–8Isaiah
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Isaiah 39:1–8, King James Version

King James VersionIsaiah 39:1–8

Italic words were supplied in the English translation for clarity.

Isaiah 39:1–8

Babylonian Envoys Reveal a Future Exile Horizon

Merodach-baladan's letters and a gift follow the recovery, and Hezekiah shows everything

At that time Merodach-baladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered. And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

Babylon enters as a polite embassy after illness. Gladness opens the treasury and the armory. The display is total. The unit is not a warrant to map Babylon onto a living people, not nationalism, and not a model of imperial dealing.

Isaiah asks what they saw, then names a future emptying to Babylon, and the king answers inside his own lifetime

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.

Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD. And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon. Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.

The far country that admired the storehouses will empty them. Royal descendants will serve in Babylon. Hezekiah receives the word as good because his own days will have peace and truth. The horizon of chapters 1–39 ends looking toward exile. That horizon is not war propaganda, not present-enemy mapping, and not permission to treat later Babylonian violence as a pattern to copy. Gladness that shows everything is not the same as love of the word that judges the showing.

How this should shape us

Do not confuse flattering visitors with safety. Treasure shown can be treasure taken. Care about the days after your own peace. Do not name a living nation Babylon so you can foresee their palace, and do not call a delay of judgment sufficient if your children will carry the cost.

Teach it back

Explain Isaiah 39:1–8 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

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Isaiah 39:1–8, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 39:1–8 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 39:1–8 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 39:1–8

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 39:1–8

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King James (Authorized) Version — eng-kjv2006

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Exact location: Isaiah 39:1–8, pinned eng-kjv2006 USFM-derived repository corpus

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Open Scriptures Hebrew Bible: Isaiah

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Open Scriptures, release 2.2

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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 39:1–8 with Hebrew/KJV versification difference checked

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NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

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Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 39:1–8 in the complete 205-page book PDF

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First Isaiah study-guide course

John J. Collins and Joel S. Baden

Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 39:1–8

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Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 39:1–8

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