Section 97 of 17438:9–22Isaiah
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Isaiah 38:9–22, King James Version

King James VersionIsaiah 38:9–22

Italic words were supplied in the English translation for clarity.

Isaiah 38:9–22

Hezekiah's Writing Moves from Bitter Mortality to Praise

The writing of Hezekiah goes down to the gates of the grave and talks to the LORD from the pit

The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness: I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world. Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me. Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me. What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul. The poem keeps bitter mortality audible. It does not silence grief, blame sufferers, or demand cheerful compliance. Confession here is not a tool to erase a perpetrator's responsibility elsewhere.

Restored well-being becomes living praise and a lesson for others

O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live. Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth. The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.

For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover. Hezekiah also had said, What is the sign that I shall go up to the house of the LORD? Peace after bitterness, sins cast behind God's back, praise from the living, and fathers teaching children close the writing. The fig poultice sits in the narrative as ordinary care beside the sign. Recovery does not cancel the right to have mourned like a dove.

How this should shape us

Let the sick speak bitterness without being managed into praise too soon. When life returns, teach it and sing it, and still use a poultice. Do not blame the dying, and do not use a confession of sin to hide someone else's violence.

Teach it back

Explain Isaiah 38:9–22 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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King James (Authorized) Version — eng-kjv2006

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Isaiah 38:9–22, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 38:9–22 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

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Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 38:9–22 in the complete 205-page book PDF

First Isaiah study-guide course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 38:9–22

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 38:9–22

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King James (Authorized) Version — eng-kjv2006

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Exact location: Isaiah 38:9–22, pinned eng-kjv2006 USFM-derived repository corpus

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Open Scriptures Hebrew Bible: Isaiah

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Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 38:9–22 with Hebrew/KJV versification difference checked

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Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

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Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 38:9–22 in the complete 205-page book PDF

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First Isaiah study-guide course

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Yale Bible Study, 2020; current public course

Supports: Eighth-century Assyrian setting, Isaiah traditions, later growth, justice, Zion, signs, royal language, nations, and policy, with proposals kept visible.

Exact location: Yale Bible Study, First Isaiah course, Historical Context guide on chapters 34-39 and the Assyrian/Babylonian transition; applied to Isaiah 38:9–22

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Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Transition 2A-2B and Background on Assyria-to-Babylon; applied to Isaiah 38:9–22

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