Section 130 of 17449:14–23Isaiah

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King James VersionIsaiah 49:14–23

But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Isaiah 49:14–23

Zion's Complaint of Abandonment Meets Maternal Memory and Returning Children

Can a woman forget the child at her breast

Zion says the quiet part: the Lord has forsaken me. The answer is maternal and almost unbearable. A nursing mother may forget; I will not. Your walls are inscribed on my palms. Children you thought lost arrive in such number that the place is too small. Nations carry sons and daughters; kings become guardians in the poem's reversal of humiliation.

The nations-as-nurses image is comfort for a city that watched its children marched away. It is not a charter for colonial domination, racial hierarchy, or treating present peoples as tools without agency. Zion's grief is allowed to speak first. Inscribed palms mean memory that outlasts the feeling of being forgotten.

Do not turn this poetry into a modern land deed or a license to control women and communities. A warranted life is to tell God we feel abandoned without being talked out of it too quickly, and to receive returning life as gift rather than as proof that we were never really empty.

How this should shape us

Tell God you feel forgotten, and let inscribed memory outlast the feeling. Receive returning lives as gift, not as a colonial script or a land deed.

Teach it back

Explain Isaiah 49:14–23 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The nations' service imagery does not authorize colonial domination, racial hierarchy, or treating present peoples as instruments without agency.

How certain? strong

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 49:14–23, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 49:14–23 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 49:14–23 in the complete 205-page book PDF

Second Isaiah study-guide course

Supports: Babylonian-exile and Persian horizons, new exodus, Cyrus, servant figures, Daughter Zion, nations, suffering, and transition to plural servants.

Yale Bible Study, Second Isaiah course, Servant and Bride guide on Isaiah 49:1-52:12; applied to Isaiah 49:14–23

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Book 2C, Themes, and Bible in the World; applied to Isaiah 49:14–23

Anti-Judaism in Christian Teaching and Preaching

Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.

Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 49:14–23

Sources for This Section

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Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Isaiah 49:14–23, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Isaiah

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 49:14–23 with Hebrew/KJV versification difference checked

Open the fixed Hebrew Isaiah file ↗

translation and translator notes

NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 49:14–23 in the complete 205-page book PDF

Open the official NET Isaiah PDF ↗

open university study guide series

Second Isaiah study-guide course

Robert R. Wilson and Stephen L. Cook

Yale Bible Study, 2019; current public course

Supports: Babylonian-exile and Persian horizons, new exodus, Cyrus, servant figures, Daughter Zion, nations, suffering, and transition to plural servants.

Exact location: Yale Bible Study, Second Isaiah course, Servant and Bride guide on Isaiah 49:1-52:12; applied to Isaiah 49:14–23

Open the Yale Second Isaiah course ↗

modern scholarly book course

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Book 2C, Themes, and Bible in the World; applied to Isaiah 49:14–23

Open the Enter the Bible Isaiah course ↗

scholarly ethical reception guidance

Anti-Judaism in Christian Teaching and Preaching

Matt Skinner

Working Preacher, Luther Seminary, 2008

Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.

Exact location: Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 49:14–23

Open Skinner's anti-Judaism guidance ↗