Section 169 of 17465:1–7Isaiah

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King James VersionIsaiah 65:1–7

I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;

Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Isaiah 65:1–7

Persistent Rebellion Receives an Answer

I said, here I am, here I am, to a people not calling

God was ready to be sought by those who did not ask, held out hands all day to a rebellious people who walk a way that is not good. They provoke: gardens, tombs, pig's flesh, a whisper, do not come near me, for I am too holy for you. These are a smoke in my nostrils. I will not keep silent; I will repay, their iniquities and their ancestors' together, into their laps, for they burned offerings on the mountains.

Availability meets refusal. Holier-than-thou religion is listed with the illicit rites; superiority is itself a provocation. Later reuse of 'here I am' in other scriptures does not authorize Gentile boasting, anti-Jewish condemnation, or the claim that God has abandoned Israel. Measured repayment is still God's, inside a family history.

Do not come near me is the tell. A warranted life is to notice when we use holiness as a keep-out sign, to answer the God who is already standing there, and to refuse any reading that turns this quarrel into a license to despise Jews.

How this should shape us

Answer the God who is already saying 'here I am,' and notice when holiness becomes a keep-out sign. Do not spend this quarrel as Gentile boasting or as a claim that God has abandoned Israel.

Teach it back

Explain Isaiah 65:1–7 in your own words. Name its place in Isaiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: Later New Testament reuse does not authorize Gentile boasting, anti-Jewish condemnation, or the claim that God has abandoned Israel.

How certain? strong

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Isaiah 65:1–7, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Isaiah

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 65:1–7 with Hebrew/KJV versification difference checked

NET Bible Notes: Isaiah

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 65:1–7 in the complete 205-page book PDF

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Enter the Bible Isaiah course, Outline Book 3C, themes, and reception of new creation; applied to Isaiah 65:1–7

Anti-Judaism in Christian Teaching and Preaching

Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.

Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 65:1–7

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Isaiah 65:1–7, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Isaiah

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology at the exact unit, without treating morphology as apparatus, lexicon, composition history, or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Isa.xml, OSIS 65:1–7 with Hebrew/KJV versification difference checked

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translation and translator notes

NET Bible Notes: Isaiah

Biblical Studies Press

Biblical Studies Press, 2016; current official PDF

Supports: Verse-level controls for Hebrew, syntax, poetry, older KJV language, chronology, names, textual issues, and material translation alternatives.

Exact location: Official NET Isaiah PDF, translator, study, and textual notes attached to Isaiah 65:1–7 in the complete 205-page book PDF

Open the official NET Isaiah PDF ↗

modern scholarly book course

Isaiah course: summary, outline, background, introductory issues, themes, and reception

Fred Gaiser; revised by Michael Chan

Enter the Bible, Luther Seminary, revised August 2024

Supports: Whole-book historical, literary, theological, ethical, and reception synthesis across Assyrian, Babylonian, Persian, and postexilic horizons.

Exact location: Enter the Bible Isaiah course, Outline Book 3C, themes, and reception of new creation; applied to Isaiah 65:1–7

Open the Enter the Bible Isaiah course ↗

scholarly ethical reception guidance

Anti-Judaism in Christian Teaching and Preaching

Matt Skinner

Working Preacher, Luther Seminary, 2008

Supports: Controls against caricaturing Judaism, Torah-as-legalism claims, blanket condemnation, Gentile boasting, and supersessionist misuse.

Exact location: Skinner, 'Anti-Judaism in Christian Teaching and Preaching,' Working Preacher (2008), complete essay categories and guidance; applied to the reception risks in Isaiah 65:1–7

Open Skinner's anti-Judaism guidance ↗