Jeremiah 16:1–9, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 16:1–9
Marriage, Mourning, and Feasting Are Withheld as Signs
No wife, sons, or daughters in this place, because deaths will go unlamented
The word of the LORD came also unto me, saying, Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place. For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land; They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
This exceptional vocation does not make marriage, children, grief rituals, or celebration inferior, nor may leaders impose isolation or reproductive control. Jeremiah's celibacy is a sign of coming loss, not a higher holiness rank.
Houses of mourning and feasting are both closed as peace is taken away
For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies. Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them: Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother. Thou shalt not also go into the house of feasting, to sit with them to eat and to drink. For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Absence from funerals and weddings enacts the end of consolation and civic joy. It does not forbid mourners' meals or marriages now. Great and small dying together refuses class exemption. Do not impose this isolation on a community as spiritual discipline.
How this should shape us
Do not make singleness, childlessness, or skipping funerals a rule because Jeremiah was a sign. Honor marriage, children, lament, and feasts. No leader may control anyone's household in this passage's name.
Teach it back
Explain Jeremiah 16:1–9 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 16:1–9, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 16:1–9
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 16:1–9
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 16:1–9
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 16:1–9
Supports: Controls gendered and sexualized rhetoric, Jeremiah's body and confessions, women mourners, celibacy, and ethical reading of violent imagery.
Carvalho, 'Whose Gendered Language of God?,' Currents 43.3 (2016), pp. 13-15; applied to Jeremiah 16:1–9
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 16:1–9, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 16:1–9
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 16:1–9
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline, Themes, and passage studies: covenant, confessions, signs, and prophetic suffering; applied to Jeremiah 16:1–9
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 1 study guide, pp. 1-6: composition, Josianic setting, temple sermon, and imperial context; applied to Jeremiah 16:1–9
Open the Yale Jeremiah and Ezekiel course ↗peer reviewed open access gender critical article
Whose Gendered Language of God? Contemporary Gender Theory and Divine Gender in the Prophets
Corrine L. Carvalho
Currents in Theology and Mission 43.3, 2016
Supports: Controls gendered and sexualized rhetoric, Jeremiah's body and confessions, women mourners, celibacy, and ethical reading of violent imagery.
Exact location: Carvalho, 'Whose Gendered Language of God?,' Currents 43.3 (2016), pp. 13-15; applied to Jeremiah 16:1–9
Open Carvalho on prophetic gender language ↗