Jeremiah 24:1–3, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 24:1–3
Two Fig Baskets Appear after Jeconiah's Deportation
After Jeconiah's deportation, two baskets stand before the temple
The LORD showed Jeremiah two baskets of figs set before the temple after Nebuchadrezzar carried away Jeconiah, the princes, craftsmen, and smiths from Jerusalem to Babylon. One basket had very good figs, like first-ripe figs; the other had very naughty figs that could not be eaten.
The vision is dated by a known deportation, not by a timeless parable. Jeremiah is asked what he sees and answers with the quality of the fruit. Food here is a sign, not a ranking of human worth.
Seeing comes before sorting people into moral types
The prophet names what is in the baskets. He does not yet preach that deportees are virtuous and remainers are trash. That interpretation arrives in the following words, and even there the figs are signs of divine dealing, not of essence.
Do not assign purity, intelligence, or permanent identity to a population because of this picture. Figs are not people, and a basket is not a race.
How this should shape us
Look carefully before you sort communities into good and bad. A vision about fruit is not permission to rank exiles, refugees, or those who stayed as more or less human.
Teach it back
Explain Jeremiah 24:1–3 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The food image does not assign human worth, purity, or permanent identity to deported and remaining populations.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 24:1–3, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 24:1–3
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 24:1–3
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 24:1–3
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 24:1–3
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 24:1–3, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 24:1–3
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 24:1–3
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 24:1–3
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 24:1–3
Open the Yale Jeremiah and Ezekiel course ↗