Section 96 of 22223:33–40Jeremiah

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King James VersionJeremiah 23:33–40

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.

Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?

And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?

But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;

Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Jeremiah 23:33–40

The Burden Pun Is Withdrawn from Abusive Speakers

The burden pun is withdrawn when inquiry becomes mockery

When this people, or a prophet, or a priest ask, What is the burden of the LORD?, Jeremiah is to answer, What burden? I will even forsake you. Prophet, priest, and people who say The burden of the LORD will be punished. The word can mean an oracle-burden and an ordinary load; the unit turns that double sense against speakers who cheapen the question.

Translation differences should stay visible. Wordplay does not permit calling people burdens, humiliating sincere questions, or banning the vocabulary of lament.

Perpetual shame is aimed at distorting speech, not at Jewish identity

Ye shall not mention the burden of the LORD any more, because every man's word is his own burden, and ye have perverted the words of the living God. Forgetfulness, forsaking, and everlasting reproach close the unit.

The sentence falls on abusive, twisting speakers in this dispute. It is not a curse on Jews, on Hebrew, or on people who still ask hard questions of God. Reproach language must not be reused as an ethnic stain.

How this should shape us

Ask honest questions without turning holy speech into a joke or a brand. Do not load other people as if they were the burden, and do not treat this pun as permission to shame a community.

Teach it back

Explain Jeremiah 23:33–40 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: Wordplay does not permit humiliating sincere questions or calling people burdens; translation differences should remain visible.

How certain? probable

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Jeremiah 23:33–40, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Jeremiah

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 23:33–40

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 23:33–40

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 23:33–40

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 23:33–40

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Jeremiah 23:33–40, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Jeremiah

Open Scriptures

Open Scriptures, release 2.2; fixed commit

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 23:33–40

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translation and translator notes

NET Bible: Jeremiah with Translator, Textual, and Study Notes

Biblical Studies Press

Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026

Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.

Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 23:33–40

Open the official NET Jeremiah PDF ↗

modern scholarly book course

Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World

Terence E. Fretheim and Michael Chan

Enter the Bible, Luther Seminary, current public course accessed 2026

Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.

Exact location: Enter the Bible Jeremiah course, Outline and passage studies: kings, prophets, nations, yokes, Hananiah, and exile letter; applied to Jeremiah 23:33–40

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open university study guide series

Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides

Joel S. Baden and Jacqueline Vayntrub

Yale Bible Study, 2024

Supports: Current university-level literary-historical synthesis and explicit composition questions.

Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 23:33–40

Open the Yale Jeremiah and Ezekiel course ↗