Jeremiah 31:23–30, King James Version
Italic words were supplied in the English translation for clarity.
Jeremiah 31:23–30
Judah Is Replanted and the Sour-Grapes Proverb Ends
Judah's land is blessed again, and weary people are satisfied
As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness. Husbandmen and they that go forth with flocks shall dwell in Judah together.
I have satiated the weary soul, and I have replenished every sorrowful soul. Upon this I awaked, and beheld; and my sleep was sweet unto me. Satisfaction of the weary is restoration, not a nap mistaken for faith. Sorrowful souls are replenished, not scolded.
Sour grapes will not be the proverb of the new planting
Behold, the days come that I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. Like as I have watched over them to pluck up and break down, so will I watch over them to build and to plant.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. Every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. Individual accountability does not deny structural harm, intergenerational trauma, or collective work of repair. It refuses a proverb that makes children nothing but their parents' aftertaste.
How this should shape us
Work for a habitation of justice that can bless weary people. Tell the truth about inherited harm without trapping children in a proverb that they can only suffer what the parents ate.
Teach it back
Explain Jeremiah 31:23–30 in your own words. Name its place in Jeremiah, one source-controlled observation, one uncertainty, one enduring truth, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: Individual accountability does not deny structural harm, intergenerational trauma, or collective responsibility for repair.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Jeremiah 31:23–30, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 31:23–30
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 31:23–30
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Enter the Bible Jeremiah course, Outline and Themes: restoration, new covenant, field, Baruch scroll, siege, and fall; applied to Jeremiah 31:23–30
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 31:23–30
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Jeremiah 31:23–30, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Jeremiah
Open Scriptures
Open Scriptures, release 2.2; fixed commit
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a critical apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Jer.xml, OSIS 31:23–30
Open the fixed Hebrew Jeremiah file ↗translation and translator notes
NET Bible: Jeremiah with Translator, Textual, and Study Notes
Biblical Studies Press
Biblical Studies Press; official eBible PDF distribution, NET Bible Second Edition; official PDF accessed 2026
Supports: Verse-level controls for Hebrew, syntax, older KJV language, dates, names, textual problems, and material translation alternatives.
Exact location: Official NET Bible Jeremiah PDF, pp. 1258-1459, translator, study, and textual notes attached to Jeremiah 31:23–30
Open the official NET Jeremiah PDF ↗modern scholarly book course
Jeremiah: Summary, Outline, Background, Introductory Issues, Themes, and Bible in the World
Terence E. Fretheim and Michael Chan
Enter the Bible, Luther Seminary, current public course accessed 2026
Supports: Reader-oriented historical, literary, theological, and pastoral synthesis with ancient-to-modern limits.
Exact location: Enter the Bible Jeremiah course, Outline and Themes: restoration, new covenant, field, Baruch scroll, siege, and fall; applied to Jeremiah 31:23–30
Open the Enter the Bible Jeremiah course ↗open university study guide series
Jeremiah and Ezekiel: Jeremiah Parts 1-3 Study Guides
Joel S. Baden and Jacqueline Vayntrub
Yale Bible Study, 2024
Supports: Current university-level literary-historical synthesis and explicit composition questions.
Exact location: Yale Bible Study, Jeremiah and Ezekiel, Jeremiah Part 2 study guide, pp. 1-6: prophetic conflict, politics, exile, and restoration; applied to Jeremiah 31:23–30
Open the Yale Jeremiah and Ezekiel course ↗