Job 13:13–13:22, King James Version
Italic words were supplied in the English translation for clarity.
Job 13:13–13:22
Job Risks His Life to Present His Case
Job asks them to be quiet so he can take his life in his hand
Hold your peace, let me alone, that I may speak, and let come on me what will. Wherefore do I take my flesh in my teeth, and put my life in mine hand? Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. He also shall be my salvation: for an hypocrite shall not come before him.
The famous line is already a disputed line, and the request that follows is for a fair proceeding
The Hebrew of Job 13:15 can be heard as trust, as defiant persistence, or as both held in tension. It must not be isolated as a slogan requiring passive endurance or reckless danger. Job 13:15 stays inside a legal appeal.
Hear diligently my speech, and my declaration with your ears. Behold now, I have ordered my cause; I know that I shall be justified. Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost. Only do not two things unto me: then will I not hide myself from thee. Withdraw thine hand far from me: and let not thy dread make me afraid. Then call thou, and I will answer: or let me speak, and answer thou me.
How this should shape us
Do not tattoo Though he slay me onto a person in danger and call it faith. Let a sufferer order a cause, ask for terror to be lifted, and keep both trust and protest on the table. Seek safety rather than a heroic death.
Teach it back
Explain Job 13:13–13:22 in your own words. Name the speaker, the unit's place in Job, one source-controlled textual or literary observation, one uncertainty, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: Job 13:15 has major translation and punctuation alternatives; it must not be isolated as a slogan requiring passive trust or reckless danger.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Job 13:13–13:22, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 13:13–13:22
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 13:13–13:22.
Official NET Job PDF, exact translator, study, and textual notes attached to Job 13:13–13:22
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 13:13–13:22
Supports: A fully inspected critical alternative on the framework, litigation, human condition, divine speeches, and moral evaluation.
Harvey, 'Questions on the Book of Job,' Religious Studies 59.S1 (2023), pp. S7-S16, God vs Job (Job 13:15-24) and its lead-up; applied to Job 13:13–13:22
Supports: Ancient Greek textual and translation evidence where the Masoretic and Greek forms, wording, length, or attribution materially differ.
NETS Iob, introduction on the shorter Old Greek and exact Greek translation and notes for Iob 13:13–13:22
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying death wishes, despair, severe loss, and suicide-related material; not exegesis.
WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7-10, dos and don'ts pp. 11-16; applied only to modern safety-aware presentation of Job 13:13–13:22
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Job 13:13–13:22, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Job
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 13:13–13:22
Open the fixed Hebrew Job file ↗translation and translator notes
NET Bible First Edition Notes: Job
Biblical Studies Press
Biblical Studies Press, 2006; current official PDF
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 13:13–13:22.
Exact location: Official NET Job PDF, exact translator, study, and textual notes attached to Job 13:13–13:22
Open the official NET Job PDF ↗modern scholarly book course
Job course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Daniel J. Simundson and Kathryn Schifferdecker
Enter the Bible, Luther Seminary, current online edition inspected 2026
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Exact location: Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 13:13–13:22
Open the Enter the Bible Job course ↗open access philosophical and literary article
Questions on the Book of Job
Warren Zev Harvey
Religious Studies 59, Special Issue S1, 2023
Supports: A fully inspected critical alternative on the framework, litigation, human condition, divine speeches, and moral evaluation.
Exact location: Harvey, 'Questions on the Book of Job,' Religious Studies 59.S1 (2023), pp. S7-S16, God vs Job (Job 13:15-24) and its lead-up; applied to Job 13:13–13:22
Open the Cambridge Job article ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Iob
Claude E. Cox
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek textual and translation evidence where the Masoretic and Greek forms, wording, length, or attribution materially differ.
Exact location: NETS Iob, introduction on the shorter Old Greek and exact Greek translation and notes for Iob 13:13–13:22
Open NETS Iob ↗public health communication guidance
Preventing Suicide: A Resource for Media Professionals, Update 2023
World Health Organization
World Health Organization, 2023
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying death wishes, despair, severe loss, and suicide-related material; not exegesis.
Exact location: WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7-10, dos and don'ts pp. 11-16; applied only to modern safety-aware presentation of Job 13:13–13:22
Open the WHO communication guide ↗