Job 3:1–3:10, King James Version
Italic words were supplied in the English translation for clarity.
Job 3:1–3:10
Job Curses the Day of His Birth
After seven days Job opens his mouth and aims the curse at a date, not at God
Job cursed his day. Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. Let that day be darkness; let not God regard it from above, neither let the light shine upon it. Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
He calls for the night to be barren, for them that curse the day to curse it, for the stars of its twilight to be dark, for it not to see the dawning, because it shut not up the doors of his mother's womb, nor hid sorrow from his eyes. The poem reverses creation language. It does not curse the LORD.
The speech is anguish heard in poetry, not a method and not a diagnosis
This unit must be heard as a cry that life has become unbearable to the speaker. It is not a script to copy, not a romantic portrait of despair, and not a chart of a medical or mental condition. A reader who recognizes this darkness needs presence and qualified help, not imitation and not blame.
How this should shape us
If someone curses the day they were born, stay with them, take the words as pain, and do not argue the poetry. Seek qualified local crisis or emergency support when safety may be at risk. Do not preach this lament as a spiritual exercise.
Teach it back
Explain Job 3:1–3:10 in your own words. Name the speaker, the unit's place in Job, one source-controlled textual or literary observation, one uncertainty, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The poem voices anguish rather than a program for self-harm; it must be heard without diagnosis, romanticization, blame, or pressure to imitate its rhetoric.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Job 3:1–3:10, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 3:1–3:10
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 3:1–3:10.
Official NET Job PDF, exact translator, study, and textual notes attached to Job 3:1–3:10
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 3:1–3:10
Supports: Lament, undeserved suffering, creation's wild freedom, nonhuman value, chaos imagery, encounter, and ending, used as one responsible pastoral-scholarly reading.
Schifferdecker, Working Preacher Job series, commentary headed for Job 3:1-26; applied to Job 3:1–3:10
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying death wishes, despair, severe loss, and suicide-related material; not exegesis.
WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7-10, dos and don'ts pp. 11-16; applied only to modern safety-aware presentation of Job 3:1–3:10
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Job 3:1–3:10, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Job
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 3:1–3:10
Open the fixed Hebrew Job file ↗translation and translator notes
NET Bible First Edition Notes: Job
Biblical Studies Press
Biblical Studies Press, 2006; current official PDF
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 3:1–3:10.
Exact location: Official NET Job PDF, exact translator, study, and textual notes attached to Job 3:1–3:10
Open the official NET Job PDF ↗modern scholarly book course
Job course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Daniel J. Simundson and Kathryn Schifferdecker
Enter the Bible, Luther Seminary, current online edition inspected 2026
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Exact location: Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 3:1–3:10
Open the Enter the Bible Job course ↗modern scholarly pastoral commentary collection
Job preaching series and creation commentaries
Kathryn M. Schifferdecker
Working Preacher, Luther Seminary, 2012-2016
Supports: Lament, undeserved suffering, creation's wild freedom, nonhuman value, chaos imagery, encounter, and ending, used as one responsible pastoral-scholarly reading.
Exact location: Schifferdecker, Working Preacher Job series, commentary headed for Job 3:1-26; applied to Job 3:1–3:10
Open Schifferdecker on Job 38-42 ↗public health communication guidance
Preventing Suicide: A Resource for Media Professionals, Update 2023
World Health Organization
World Health Organization, 2023
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying death wishes, despair, severe loss, and suicide-related material; not exegesis.
Exact location: WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii, evidence pp. 7-10, dos and don'ts pp. 11-16; applied only to modern safety-aware presentation of Job 3:1–3:10
Open the WHO communication guide ↗