Job 9:25–9:35, King James Version
Italic words were supplied in the English translation for clarity.
Job 9:25–9:35
Job Longs for an Arbiter Between Unequal Parties
Days run like a courier, and self-washing will not help
Now my days are swifter than a post: they flee away, they see no good. They are passed away as the swift ships: as the eagle that hasteth to the prey. If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself: I am afraid of all my sorrows, I know that thou wilt not hold me innocent. If I be wicked, why then labour I in vain? If I wash myself with snow water, and make my hands never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
He longs for a daysman who could lay a hand on both parties
For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both. Let him take his rod away from me, and let not his fear terrify me: then would I speak, and not fear him; but it is not so with me.
The daysman is an arbiter inside Job's legal protest, someone who could equalize the encounter. Later christological reception may be meaningful for Christian readers; it is not an explicit prediction in this horizon. The immediate cry is for a hearing without terror.
How this should shape us
When the parties are unequal, supply a mediator who is not owned by the stronger side. Do not tell the terrified person to wash harder, and do not turn the daysman into a slogan that skips the plea for the rod to be lifted.
Teach it back
Explain Job 9:25–9:35 in your own words. Name the speaker, the unit's place in Job, one source-controlled textual or literary observation, one uncertainty, and one harmful use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The desired daysman is an image within Job's legal protest; later christological reception may be meaningful but is not an explicit prediction in the original horizon.
How certain? strongResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Job 9:25–9:35, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 9:25–9:35
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 9:25–9:35.
Official NET Job PDF, exact translator, study, and textual notes attached to Job 9:25–9:35
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 9:25–9:35
Supports: A fully inspected critical alternative on the framework, litigation, human condition, divine speeches, and moral evaluation.
Harvey, 'Questions on the Book of Job,' Religious Studies 59.S1 (2023), pp. S7-S16, God vs Job (Job 13:15-24) and its lead-up; applied to Job 9:25–9:35
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Job 9:25–9:35, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Job
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Job.xml, OSIS 9:25–9:35
Open the fixed Hebrew Job file ↗translation and translator notes
NET Bible First Edition Notes: Job
Biblical Studies Press
Biblical Studies Press, 2006; current official PDF
Supports: Verse-level controls for Job's difficult Hebrew, syntax, older KJV language, textual issues, speech boundaries, and alternatives in Job 9:25–9:35.
Exact location: Official NET Job PDF, exact translator, study, and textual notes attached to Job 9:25–9:35
Open the official NET Job PDF ↗modern scholarly book course
Job course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Daniel J. Simundson and Kathryn Schifferdecker
Enter the Bible, Luther Seminary, current online edition inspected 2026
Supports: Book-level and passage-level literary, historical, theological, and pastoral synthesis with speaker distinctions and visible uncertainty.
Exact location: Enter the Bible Job course, Outline and passage studies: lament and first dialogue cycle; applied to Job 9:25–9:35
Open the Enter the Bible Job course ↗open access philosophical and literary article
Questions on the Book of Job
Warren Zev Harvey
Religious Studies 59, Special Issue S1, 2023
Supports: A fully inspected critical alternative on the framework, litigation, human condition, divine speeches, and moral evaluation.
Exact location: Harvey, 'Questions on the Book of Job,' Religious Studies 59.S1 (2023), pp. S7-S16, God vs Job (Job 13:15-24) and its lead-up; applied to Job 9:25–9:35
Open the Cambridge Job article ↗