Verse Lens · Expanded explanation
John 18:14 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 14. 14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
John 18:14 serves as the third turn in Jesus Is Bound while Peter Enters and Denies, where it keeps a named person, place, or action in the foreground: “Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people”.
Jesus is bound for Annas while Peter follows as far as a courtyard fire.
This verse is one part of that explanation in John 18:12-18. The complete section carries the connected meaning and how it should shape life.
Read It With
- John 18:12-18
Read John 18:14 with 18:12-18. In isolation, this contribution—serves as the third turn in Jesus Is Bound while Peter Enters and Denies, where it keeps a named person, place, or action in the foreground: “Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people”—can be detached from its speaker, question, sign, festival, conflict, or outcome. The complete unit establishes: The arresting party binds Jesus and takes him to Annas; the narrator recalls Caiaphas' counsel, the known other disciple brings Peter into the courtyard, and Peter denies being a disciple while servants warm themselves.
Follow the Context
- John 18:12-18 is a coherent Johannine movement titled “Jesus Is Bound while Peter Enters and Denies.” The change in speaker, place, audience, festival setting, or narrated response at each edge gives this unit its natural limits.
- The arresting party binds Jesus and takes him to Annas; the narrator recalls Caiaphas' counsel, the known other disciple brings Peter into the courtyard, and Peter denies being a disciple while servants warm themselves.
- The other disciple is not explicitly the Beloved Disciple, and his access to the high priest is unexplained. Annas and Caiaphas belong to a specific priestly ruling network under Rome; they cannot stand for Jews collectively. Peter's denial begins in a setting of danger.
What This Verse Is Not Saying
This verse does not detach its specific contribution—serves as the third turn in Jesus Is Bound while Peter Enters and Denies, where it keeps a named person, place, or action in the foreground: “Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people”—from John 18:12-18 or negate the unit's explicit boundary: Peter's fear does not excuse denial, but neither should it be treated without the danger around him.
What Remains True
John 18:14 serves as the third turn in Jesus Is Bound while Peter Enters and Denies, where it keeps a named person, place, or action in the foreground: “Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people”. Its enduring force supports this passage-controlled response: Recognize how access and fear shape testimony, and examine one's own denials without transferring guilt to an ethnic or religious group.
Teach It Back
Explain how John 18:14 serves as the third turn in Jesus Is Bound while Peter Enters and Denies, where it keeps a named person, place, or action in the foreground: “Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people”. Include 18:12-18, one stated uncertainty, and the misuse boundary attached to this Lens.
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Continue in Context
Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.
Read John 18:12-18 — Jesus Is Bound while Peter Enters and DeniesSources used for this Verse Lens
How certain is this explanation? probable
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: John 18:12-18, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and critical-text reading checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/John.txt, 18:12-18
Open the John Greek text file ↗Translation and textual notes
NET Bible — John with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level syntax, older-English clarification, material variants, background, and alternatives.
Exact location: NET Bible John PDF, John 18:12-18 and attached translator, study, and textual notes
Open the official NET John PDF ↗