Verse Lens · Expanded explanation
Judges 21:13 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 13. 13And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse opens peace negotiations with the six hundred Benjaminite survivors at Rimmon.
Read It With
- Judges 21:8–15
Read Judges 21:8–15 together. This verse opens peace negotiations with the six hundred Benjaminite survivors at Rimmon. The assembly roll call, discovery that Jabesh-gilead was absent, recollection of the death oath, dispatch of twelve thousand, command to kill all except virgin young women, reported execution, four hundred captives, transport to Shiloh, offer to Benjamin, numerical shortfall, and renewed grief form the first remedy; verse 16 begins the elders' second plan.
Why This Verse Appears Here
The attempted repair creates a second massacre and treats spared young women as war-captured marriage resources, so the text must be taught as deteriorating human action, not divine family policy. Within that movement, opens peace negotiations with the six hundred Benjaminite survivors at Rimmon.
Read Judges 21:8–15 together
Why these verses belong together: The assembly roll call, discovery that Jabesh-gilead was absent, recollection of the death oath, dispatch of twelve thousand, command to kill all except virgin young women, reported execution, four hundred captives, transport to Shiloh, offer to Benjamin, numerical shortfall, and renewed grief form the first remedy; verse 16 begins the elders' second plan.
Verse 8. 8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabesh-gilead to the assembly.
Verse 9. 9 For the people were numbered, and, behold, there were none of the inhabitants of Jabesh-gilead there.
Verse 10. 10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the children.
Verse 11. 11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
Verse 12. 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.
Verse 13. 13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
Verse 14. 14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh-gilead: and yet so they sufficed them not.
Verse 15. 15 And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
Follow the Context
- Israel turns a missed assembly and its own oath into a death sentence for Jabesh-gilead.
- The expedition kills the population while selecting four hundred sexually inexperienced young women to keep alive.
- The captives are transferred to surviving Benjaminites; the numerical shortage, not their trauma or consent, drives the next deliberation.
Phrase-by-Phrase Explanation
“And the whole congregation sent some to speak to the children of Benjamin that were in…”
In plain language: opens peace negotiations with the six hundred Benjaminite survivors at Rimmon
Israel discovers that no one from Jabesh-gilead attended the assembly and invokes another oath requiring death for absence. Twelve thousand warriors are ordered to kill its inhabitants, including women and children, while preserving young women who have not had sex. They report four hundred survivors, bring them to the camp at Shiloh, and give them to the Benjaminites, but there are not enough; the people again grieve over the breach. Within that movement, this wording opens peace negotiations with the six hundred Benjaminite survivors at Rimmon.
Why it matters: This wording carries a material narrative, textual, historical, violence, vulnerable-person, land, leadership, or misuse boundary.
How certain? probableWhat This Verse Is Not Saying
Judges 21:13 does not stand alone from 21:8–15. The captive women did not consent merely because they were kept alive. Its verse-specific role is: opens peace negotiations with the six hundred Benjaminite survivors at Rimmon.
What Remains True
Opens peace negotiations with the six hundred Benjaminite survivors at Rimmon. A solution is not restorative when it creates new bereaved captives and measures success only by the institution's continued lineage.
How It Can Shape Life
- Because Judges 21:13 opens peace negotiations with the six hundred Benjaminite survivors at Rimmon, reject forced marriage and survivor selection, protect captives and children, and abandon institutional promises that require violence against uninvolved communities.
Teach It Back
Explain Judges 21:13's precise role in Judges 21:8–15. Include the scene's ancient covenant setting, one material uncertainty, the affected people, and one conclusion or violent imitation the context does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Judges 21:8–15 — Jabesh-gilead pays for absence, and four hundred women are spared for seizureSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Details of ancient classification, marriage status, and narrative irony are debated. The command to kill broadly, preserve selected young women, and give them to Benjamin is explicit and ethically indefensible for imitation.
The relationship of Jabesh-gilead to Benjamin and the oath chronology is debated. No divine command authorizes the massacre or captive transfer in this scene.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Judges 21:8–15, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Judges
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, names, clause relationships, repeated terms, wordplays, and translation control.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Judg.xml, 21:8–15
Open source ↗translation and translator notes
NET Bible: Judges with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, poetic, geographical, social, and uncertainty notes.
Exact location: NET Bible Judges PDF, printed pp. 488-489, translation and notes on 21:8–15
Open source ↗