Section 19 of 343:49-54Lamentations
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Lamentations 3:49-54, King James Version

King James VersionLamentations 3:49-54

Italic words were supplied in the English translation for clarity.

Lamentations 3:49-54

Unceasing Tears and a Hunted Speaker

The eye will not rest until the LORD looks down

Mine eye trickleth down, and ceaseth not, without any intermission, till the LORD look down, and behold from heaven. Mine eye affecteth mine heart because of all the daughters of my city.

What the speaker sees causes grief. Unceasing tears echo the earlier summons not to rest from lament. The speaker waits for divine notice, not for permission to stop caring about the city's daughters.

Hunted without cause, then waters over the head

Mine enemies chased me sore, like a bird, without cause. They have cut off my life in the dungeon, and cast a stone upon me. Waters flowed over mine head; then I said, I am cut off.

Without cause concerns the enemies' pursuit and must remain beside the poem's communal confession rather than be erased by it. Dungeon is a pit or cistern; waters may be literal, conventional flood-prayer, or both. The scene does not identify Jeremiah's prison or prove authorship. Pit and drowning language must not be romanticized.

How this should shape us

Take confinement and drowning language seriously. Assess immediate safety, support lawful rescue, and do not blame the speaker for corporate sin when he says the hunt was without cause. If a reader hears I am cut off as present despair, pause for confidential support rather than treating the image only as literature.

Teach it back

Explain Lamentations 3:49-54 in your own words. Include its poetic movement, one material uncertainty, one vulnerable person or group centered by the text, and one misuse the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: The relation between the city's daughters, enemies, and the pit is compressed. A single biographical incident cannot be securely reconstructed.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.

Lamentations 3:49-54, repository-pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Lamentations

Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.49-Lam.3.54

NET Bible: Lamentations with translators' notes

Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.

NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:49-54

Lamentations

Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.

Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:49-54

Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies

Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.

Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:49-54

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.

Exact location: Lamentations 3:49-54, repository-pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Lamentations

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.49-Lam.3.54

Open source ↗

translation and translator notes

NET Bible: Lamentations with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.

Exact location: NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:49-54

Open source ↗

modern critical commentary

Lamentations

Paul M. Joyce

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.

Exact location: Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:49-54

Open source ↗

doctoral dissertation and trauma reading

Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies

James Washington Sydgrave Yansen, Jr.

Boston University School of Theology / OpenBU, 2016

Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.

Exact location: Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:49-54

Open source ↗