Lamentations 3:55-60, King James Version
Italic words were supplied in the English translation for clarity.
Lamentations 3:55-60
Calling from the Pit and Pleading for Justice
The name is called from the lowest pit
I called upon thy name, O LORD, out of the low dungeon. Thou hast heard my voice: hide not thine ear at my breathing, at my cry. Thou drewest near in the day that I called upon thee: thou saidst, Fear not.
KJV uses past forms—heard, drew near—while the Hebrew sequence can also be heard as urgent request. Breathing may be a faint utterance or a plea for relief. Either reading turns overwhelming danger into addressed prayer. Neither guarantees that every danger has ended.
Advocacy and redemption become a plea for a seen cause
O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life. O LORD, thou hast seen my wrong: judge thou my cause. Thou hast seen all their vengeance and all their imaginations against me.
Legal and redemption language need not imply a formal court. The speaker seeks God's hearing, nearness, advocacy, and judgment of plotted harm. Asking God to judge does not authorize retaliation, and remembered nearness does not remove the need for human rescue, treatment, or legal protection.
How this should shape us
Pray for justice while contacting safe people, emergency resources, clinicians, or legal advocates as the situation requires. A call from the pit is not a promise of immediate rescue to every person in danger.
Teach it back
Explain Lamentations 3:55-60 in your own words. Include its poetic movement, one material uncertainty, one vulnerable person or group centered by the text, and one misuse the context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Perfect-versus-precative readings in 3:55-61 remain debated. The unit supports confidence in divine attention, but does not establish that every danger has ended.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.
Lamentations 3:55-60, repository-pinned eng-kjv2006 USFM corpus
Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.55-Lam.3.60
Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.
NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:55-60
Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.
Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:55-60
Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.
Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:55-60
Supports: A hopeful linear alternative concerning poem endings, prayer, 3:22-33, enemy petitions, chapter 5, and the limits of despair-centered readings.
Muriwo, 'Hope from a Linear Reading of Lamentations,' journal pp. 8-13 on 3:22-33, imprecation, and structural alternatives; applied to 3:55-60
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed Scripture, paragraph markers, supplied-word markup, and canonical verse coverage.
Exact location: Lamentations 3:55-60, repository-pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Lamentations
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, alphabet sequence, person and number, repeated vocabulary, and translation questions.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Lam.xml, OSIS Lam.3.55-Lam.3.60
Open source ↗translation and translator notes
NET Bible: Lamentations with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level Hebrew, syntax, textual, acrostic, literary, historical, and translation notes.
Exact location: NET Bible Lamentations PDF, printed pp. 1565-1571, translation and notes on 3:55-60
Open source ↗modern critical commentary
Lamentations
Paul M. Joyce
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Five-poem form, historical horizon, voice, judgment, Daughter Zion, chapter 3, famine, hope alternatives, and the unresolved ending.
Exact location: Joyce, 'Lamentations,' Oxford Bible Commentary, printed pp. 531-532, discussion of poem 3 and 3:55-60
Open source ↗doctoral dissertation and trauma reading
Daughter Zion's Trauma: Reading Lamentations with Insights from Trauma Studies
James Washington Sydgrave Yansen, Jr.
Boston University School of Theology / OpenBU, 2016
Supports: Trauma-informed analysis of voice, embodiment, humiliation, divine and human agency, children, famine, resistance, memory, and fragile hope.
Exact location: Yansen, Daughter Zion's Trauma, printed pp. 111-151 and 203-245 on acrostic structure, shifting voices, affliction, judgment, protest, and communal survival; applied to 3:55-60
Open source ↗peer reviewed journal article
Hope from a Linear Reading of Lamentations
Golden Muriwo
Scriptura 124.1, 2025
Supports: A hopeful linear alternative concerning poem endings, prayer, 3:22-33, enemy petitions, chapter 5, and the limits of despair-centered readings.
Exact location: Muriwo, 'Hope from a Linear Reading of Lamentations,' journal pp. 8-13 on 3:22-33, imprecation, and structural alternatives; applied to 3:55-60
Open source ↗