Section 45 of 7710:17-31Mark
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Mark 10:17-31, King James Version

King James VersionMark 10:17-31

Italic words were supplied in the English translation for clarity.

Mark 10:17-31

Jesus Exposes Wealth's Grip and Promises a New Family

He loves the man, then names the thing that owns him

There comes one running, who kneels and asks, Good Master, what shall I do that I may inherit eternal life? Jesus says, Why callest thou me good? there is none good but one, that is, God. He points him to the commandments that protect neighbor. The man answers that he has observed all these from his youth. Then Jesus beholding him loves him, and says, One thing thou lackest: go thy way, sell whatsoever thou hast, give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. The man is sad and goes away grieved, for he had great possessions. Love and the hard word arrive together.

How hardly shall they that have riches enter into the kingdom of God. It is easier for a camel to go through the eye of a needle than for a rich man to enter. The disciples are astonished. Who then can be saved? With men it is impossible, but not with God: for with God all things are possible. Peter notes what they have left. Jesus promises a hundredfold now in this time — houses, brethren, sisters, mothers, children, and lands, with persecutions — and in the world to come eternal life. Many that are first shall be last. The hundredfold is a new family under pressure, not a guarantee of wealth, houses, or financial return. Do not turn the promise into an investment brochure.

How this should shape us

Name the possession or safety net you would not sell, and ask what following Jesus would cost this month. Do not hear 'hundredfold' as a pledge that giving will make you rich.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters differ?

Best judgment: The command addresses this man's attachment while Mark's larger teaching makes wealth dangerous. The hundredfold concerns shared community amid persecution, not private prosperity or guaranteed property returns.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

Mark 10:17-31, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.

Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 10:17-31

STEP Bible Data

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 10:17-31

NET Bible — Mark with translators' and textual notes

Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.

NET Bible Mark PDF, printed pp. 1868–1901, 10:17-31 and attached translator/textual notes

Mark, Second Edition

Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.

Broadhead, Mark, printed pp. 74–87, Mark 8.27b–10.52; subsection covering 10:17-31

Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.

Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 10:17-31

Mark

Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.

McKinley, “Mark,” Introduction and commentary heading covering Mark 10:17-31

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.

Exact location: Mark 10:17-31, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.

Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 10:17-31

Open the Mark Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Greek forms, morphology, and lexical ranges; context controls sense.

Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 10:17-31

Open source ↗

Translation and textual notes

NET Bible — Mark with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005–2026 online edition

Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.

Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 10:17-31 and attached translator/textual notes

Open the official NET Mark PDF ↗

modern scholarly narrative commentary

Mark, Second Edition

Edwin K. Broadhead

Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009

Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.

Exact location: Broadhead, Mark, printed pp. 74–87, Mark 8.27b–10.52; subsection covering 10:17-31

Open Broadhead's complete Mark commentary ↗

modern scholarly book introduction

Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Paul S. Berge; revised by Kristofer Phan Coffman

Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026

Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.

Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 10:17-31

Open the Enter the Bible Mark course ↗

modern open confessional commentary

Mark

Mike McKinley

The Gospel Coalition Bible Commentary, 2023 online edition

Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.

Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 10:17-31

Open McKinley's Mark commentary ↗