Jump to a verse
Mark 10:32-34, King James Version
Italic words were supplied in the English translation for clarity.
Mark 10:32-34
A Third Passion Prediction Names Jerusalem's Violence
He walks ahead and names the violence waiting in Jerusalem
They are in the way going up to Jerusalem, and Jesus goes before them. They are amazed, and as they follow they are afraid. He takes the twelve again and begins to tell them what things shall happen unto him. Behold, we go up to Jerusalem. The Son of man shall be delivered unto the chief priests and unto the scribes. They shall condemn him to death and shall deliver him to the Gentiles. The Gentiles shall mock him, scourge him, spit upon him, and kill him, and the third day he shall rise again.
The prediction is specific: Jerusalem's leadership will condemn; Gentile hands will carry out the killing. That is how Mark will tell the passion. It does not assign collective guilt to Jews as a people. Named offices and Roman power are in view, not a race. He is still walking in front of frightened friends toward that hour.
How this should shape us
Let this third telling slow you down: Jesus is not surprised by the cross, and the story does not hand you a people to blame. Follow the one who goes ahead, without turning 'chief priests' into a slur.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: The prediction distributes agency across specific leaders and Roman execution; it must not become collective guilt assigned to Jewish people. The disciples' amazement and fear frame the journey.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Mark 10:32-34, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 10:32-34
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 10:32-34
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
NET Bible Mark PDF, printed pp. 1868–1901, 10:32-34 and attached translator/textual notes
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Broadhead, Mark, printed pp. 74–87, Mark 8.27b–10.52; subsection covering 10:32-34
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 10:32-34
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
McKinley, “Mark,” Introduction and commentary heading covering Mark 10:32-34
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 10:32-34, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 10:32-34
Open the Mark Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 10:32-34
Open source ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 10:32-34 and attached translator/textual notes
Open the official NET Mark PDF ↗modern scholarly narrative commentary
Mark, Second Edition
Edwin K. Broadhead
Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Exact location: Broadhead, Mark, printed pp. 74–87, Mark 8.27b–10.52; subsection covering 10:32-34
Open Broadhead's complete Mark commentary ↗modern scholarly book introduction
Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Paul S. Berge; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 10:32-34
Open the Enter the Bible Mark course ↗modern open confessional commentary
Mark
Mike McKinley
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 10:32-34
Open McKinley's Mark commentary ↗