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Mark 15:1-15, King James Version
Italic words were supplied in the English translation for clarity.
Mark 15:1-15
Pilate Hands an Innocent Man to Crucifixion
Pilate holds the release and still hands him over
Straightway in the morning the chief priests hold a consultation with the elders and scribes and the whole council, bind Jesus, carry him away, and deliver him to Pilate. Pilate asks, Art thou the King of the Jews? He answering says, Thou sayest it. The chief priests accuse him of many things. Pilate asks again, Answerest thou nothing? behold how many things they witness against thee. Jesus answers nothing, so that Pilate marvels. Now at that feast he released unto them one prisoner, whomsoever they desired. There was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. The multitude, crying aloud, begin to desire him to do as he had ever done unto them. Pilate answers, Will ye that I release unto you the King of the Jews? For he knew that the chief priests had delivered him for envy.
The chief priests move the people, that he should rather release Barabbas unto them. Pilate answers again, What will ye then that I shall do unto him whom ye call the King of the Jews? They cry out, Crucify him. Pilate says, Why, what evil hath he done? They cry out the more exceedingly, Crucify him. Pilate, willing to content the people, releases Barabbas unto them, scourges Jesus, and delivers him to be crucified. Crucifixion is a Roman execution. Pilate knows envy, asks what evil he has done, and still yields. The crowd scene does not assign collective guilt to Jewish people. Named leaders, a stirred crowd, and a Roman governor share this hour. Blame that turns into antisemitism is a betrayal of the gospel Mark is telling.
How this should shape us
Do not outsource your conscience to a loud room. Name Pilate's power, the leaders' envy, and your own wish to content the crowd — and do not let this trial become a story about 'the Jews.'
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: Roman authority orders the crucifixion; the specific Jerusalem crowd in this scene is not the Jewish people across time. Barabbas's name and release carry textual and narrative questions, while Pilate's political calculation remains central.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Mark 15:1-15, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 15:1-15
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 15:1-15
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
NET Bible Mark PDF, printed pp. 1868–1901, 15:1-15 and attached translator/textual notes
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Broadhead, Mark, printed pp. 114–125, Mark 14.43–15.15; subsection covering 15:1-15
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 15:1-15
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
McKinley, “Mark,” Introduction and commentary heading covering Mark 15:1-15
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 15:1-15, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 15:1-15
Open the Mark Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek forms, morphology, and lexical ranges; context controls sense.
Exact location: STEP Bible Data official repository, TAGNT Matthew–Acts data, rows for 15:1-15
Open source ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 15:1-15 and attached translator/textual notes
Open the official NET Mark PDF ↗modern scholarly narrative commentary
Mark, Second Edition
Edwin K. Broadhead
Sheffield Phoenix Press; distributed online by the Society of Biblical Literature, 2009
Supports: Narrative boundaries, plot, characterization, kingdom, Christology, discipleship, conflict, Passion, and ending.
Exact location: Broadhead, Mark, printed pp. 114–125, Mark 14.43–15.15; subsection covering 15:1-15
Open Broadhead's complete Mark commentary ↗modern scholarly book introduction
Mark course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Paul S. Berge; revised by Kristofer Phan Coffman
Enter the Bible, Luther Seminary, 2023 revision; current online course inspected 2026
Supports: Authorship/date limits, whole-book movement, secrecy, disciple failure, Passion, Sonship, and reader-first context.
Exact location: Enter the Bible Mark course, Summary, Outline, Background, Introductory Issues, Theological Themes, and related passage index; applied to 15:1-15
Open the Enter the Bible Mark course ↗modern open confessional commentary
Mark
Mike McKinley
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: A complete confessional evangelical interpretation used as one traditioned voice, not consensus.
Exact location: McKinley, “Mark,” Introduction and commentary heading covering Mark 15:1-15
Open McKinley's Mark commentary ↗