Verse Lens · Concise explanation
Mark 5:3 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 3. 3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse anchors a specific action, description, or claim at Mark 5:3 within Mark 5:1-20: “Who had his dwelling among the tombs; and no man could bind him, no, not with chains”.
Read It With
- Mark 5:1-20
Read Mark 5:3 with 5:1-20. This verse anchors a specific action, description, or claim at Mark 5:3 within Mark 5:1-20: “Who had his dwelling among the tombs; and no man could bind him, no, not with chains”. The complete unit's controlling movement is: In Gentile territory Jesus confronts a self-destructive spirit host named Legion, permits entry into pigs that perish, restores the man to clothed sanity, and commissions him to tell God's mercy at home.
Why This Verse Appears Here
This verse anchors a specific action, description, or claim at Mark 5:3 within Mark 5:1-20: “Who had his dwelling among the tombs; and no man could bind him, no, not with chains”. This specific contribution advances Mark 5:1-20 toward its narrated or taught result.
What Remains True
This verse anchors a specific action, description, or claim at Mark 5:3 within Mark 5:1-20: “Who had his dwelling among the tombs; and no man could bind him, no, not with chains”. Its faithful force remains governed by God's kingdom, Jesus' cross-defined authority, truthful discipleship, and protection of vulnerable people.
How It Can Shape Life
- When teaching Mark 5:3, explain this exact role inside Mark 5:1-20, state the material uncertainty or first-century control, and refuse the unit's first harmful misuse.
Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Mark 5:1-20 — Jesus Restores a Man among the TombsSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact KJV wording, paragraph flags, supplied-word markup, and coverage.
Exact location: Mark 5:1-20, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, sentence relations, and material variants checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Mark.txt, 5:1-20
Open the Mark Greek text file ↗Translation and textual notes
NET Bible — Mark with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, older-English clarification, variants, background, and alternatives.
Exact location: NET Bible Mark PDF, printed pp. 1868–1901, 5:1-20 and attached translator/textual notes
Open the official NET Mark PDF ↗