Section 127 of 14925:14–25:30Matthew
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Matthew 25:14–25:30, King James Version

King James VersionMatthew 25:14–25:30

Italic words were supplied in the English translation for clarity.

Matthew 25:14–25:30

Entrusted resources call for faithful risk under review

A talent is a fortune, and burying it is still a choice

A man going on a journey entrusts his property: five talents, two, and one, each according to ability. A talent is a large sum of money, not a personality gift. The first two trade and double what they received. The third buries his talent in the ground from fear of a harsh master. The master returns, praises the first two with enter into the joy of your master, and condemns the third as wicked and lazy. Even the interest of the bankers would have been something. The unused talent is given to the one who has ten; the useless servant is thrown into the outer darkness.

The story calls for faithful risk with what was entrusted. Harsh-master language belongs to the parable's world and needs interpretation; it is not a command to imitate exploitative finance. Ability differs; burying a trust out of fear is still infidelity.

How this should shape us

If something large has been put in your hands — money, a skill, a congregation — put it to work for the one who entrusted it. Fear is not a vault. Do not baptize predatory investment as this parable, and do not call hiding your trust humility.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.

Matthew 25:14–25:30, pinned eng-kjv2006 USFM-derived repository corpus

The Greek New Testament: SBL Edition

Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.

SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 25:14–25:30

STEP Bible Data

Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.

STEP Bible Data TAGNT rows for Matthew 25:14–25:30

NET Bible: Matthew with Translators' and Textual Notes

Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.

NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 25:14–25:30

The Gospel of Matthew Course and Study Guides

Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.

Yale Bible Study, course unit 'Stories of the End,' Matthew 21-25 study guide

Matthew Course

Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.

Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 25:14–25:30

Matthew

Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.

O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 25:14–25:30

Matthew, in The Jewish Annotated New Testament

Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.

Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 25:14–25:30

Matthew within Judaism: Israel and the Nations in the First Gospel

Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 25:14–25:30.

Turner on Israel and the nations, printed pp. 135-167; Eubank on parables and anti-Judaism, pp. 427-447

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, order, paragraph metadata, supplied-word markup, and thought-unit coverage.

Exact location: Matthew 25:14–25:30, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording and punctuation control without treating one edition as a complete apparatus.

Exact location: SBLGNT official text file data/sblgnt/text/Matt.txt, Matthew 25:14–25:30

Open the Matthew Greek text file ↗

Lexical and grammatical evidence

STEP Bible Data

Tyndale House Cambridge

Tyndale House Cambridge, repository snapshot verified 2026

Supports: Morphology and lexical cross-check for the expressions actually discussed in this thought unit.

Exact location: STEP Bible Data TAGNT rows for Matthew 25:14–25:30

Open source ↗

open translation and translator notes

NET Bible: Matthew with Translators' and Textual Notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-attached textual, translation, language, historical, Jewish-background, and Synoptic notes for this unit.

Exact location: NET Bible Matthew PDF, printed pp. 1808-1867, exact tn/tc/sn entries attached to 25:14–25:30

Open source ↗

open university bible study course

The Gospel of Matthew Course and Study Guides

Harold W. Attridge and Michal Beth Dinkler

Yale Bible Study, Yale Divinity School, current 2026 online edition

Supports: Critical literary orientation with source, setting, historical, and theological judgments retained as interpretations.

Exact location: Yale Bible Study, course unit 'Stories of the End,' Matthew 21-25 study guide

Open source ↗

open seminary bible study course

Matthew Course

James L. Boyce; revised by Kristofer Phan Coffman

Enter the Bible, Luther Seminary, 2023 revision

Supports: Whole-book orientation and unit placement, including visible uncertainty about authorship, date, setting, and purpose.

Exact location: Enter the Bible Matthew course, 'Summary,' 'Outline,' 'Background,' 'Introductory Issues,' 'Theological Themes,' and passage index entry for Matthew 25:14–25:30

Open source ↗

open confessional commentary

Matthew

Douglas Sean O'Donnell

The Gospel Coalition Bible Commentary, current 2026 online edition

Supports: One complete confessional reading checked against the text, critical scholarship, and Jewish-context controls.

Exact location: O'Donnell, online Matthew commentary, heading and paragraphs explicitly covering Matthew 25:14–25:30

Open source ↗

scholarly annotated translation

Matthew, in The Jewish Annotated New Testament

Aaron M. Gale; edited by Amy-Jill Levine and Marc Zvi Brettler

Aaron M. Gale, Matthew introduction and annotations, print pp. 1-54; related essays and sidebars in The Jewish Annotated New Testament, first edition.

Supports: Jewish setting, Scripture, Torah debate, named groups, practices, and anti-Judaism control at the passage address.

Exact location: Gale, Matthew introduction and verse-addressed annotations, first-edition print pp. 1-54, exact annotation at Matthew 25:14–25:30

Open source ↗

open access scholarly essay collection

Matthew within Judaism: Israel and the Nations in the First Gospel

Anders Runesson and Daniel M. Gurtner, editors

SBL Press, 2020

Supports: Specialist control for Matthew's Jewish setting, Torah, Israel and nations, polemic, parables, Passion, resurrection, or mission as material to Matthew 25:14–25:30.

Exact location: Turner on Israel and the nations, printed pp. 135-167; Eubank on parables and anti-Judaism, pp. 427-447

Open source ↗