Section 85 of 14721:1–3Numbers
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Numbers 21:1–3, King James Version

King James VersionNumbers 21:1–3

Italic words were supplied in the English translation for clarity.

Numbers 21:1–3

A Vow of Destruction Ends at Hormah

Arad attacks first and takes captives

King Arad the Canaanite, dwelling in the south, hears that Israel is coming by the way of the spies, fights, and takes some of them prisoners. The unit does not begin with an Israelite raid. It begins with captives already taken.

A vow of destruction is heard, and the place is named Hormah

Israel vows to the LORD: if this people is delivered into their hand, they will utterly destroy their cities. The LORD hears the voice of Israel and delivers up the Canaanites. They utterly destroy them and their cities, and the place is called Hormah.

The name remembers devoted destruction after an attack. The narrative links vow, hearing, and victory. It does not give later readers a commission to destroy cities, kill civilians, or treat military success as proof that God approves a campaign.

How this should shape us

Name captives and destroyed towns without turning a wilderness vow into a policy. Do not baptize retaliation, and do not read a won battle as a blank check for violence.

Teach it back

Explain Numbers 21:1–3 in your own words. Include its place in Numbers' movement from Sinai to Moab, both movements within this thought unit, one material uncertainty, one affected person or group, and one use the complete context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Interpreters dispute historicity, rhetoric, source layers, scope of destruction, place identifications, moral evaluation, and relationship to other conquest accounts. Archaeology does not prove every campaign, and literary shaping does not erase victims in the text. For “A Vow of Destruction Ends at Hormah,” confidence is strongest in the received unit's stated sequence and literary function; source, date, demography, geography, mechanism, archaeology, and historical reconstruction remain probable, plausible, or uncertain as the evidence warrants.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Numbers 21:1–3, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Numbers

Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 21:1–3

NET Bible: Numbers with translators' notes

Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.

NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 21:1–3

Numbers Part 1

Supports: Final-form movement, wilderness setting, census and camp, complaint, leadership, composition, and ethical framing.

Yale Bible Study, Numbers Part 1, complete study guide sections “Introduction,” “At Sinai (1:1–10:10),” “From Sinai to Moab (10:11–22:1),” and “Composition,” applied to Numbers 21:1–3

Nehushtan, the Copper Serpent: Its Origins and Fate

Supports: Raised-serpent scene, material-object background, later cultic reception, and uncertainty about mechanism and history.

TheTorah, “Nehushtan: The Copper Serpent—Its Origins and Fate,” complete sections on Numbers 21, ancient serpent objects, 2 Kings 18, and later interpretation, applied to Numbers 21:1–3

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: Numbers 21:1–3, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Numbers

Open Scriptures Hebrew Bible Project

Open Scriptures, release 2.2, 2021

Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 21:1–3

Open source ↗

translation and translator notes

NET Bible: Numbers with translators' notes

Biblical Studies Press

eBible.org distribution of the NET Bible, source files dated 2026-08-08

Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.

Exact location: NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 21:1–3

Open source ↗

modern critical open study guide

Numbers Part 1

Yale Bible Study

Yale Divinity School, 2023 course edition

Supports: Final-form movement, wilderness setting, census and camp, complaint, leadership, composition, and ethical framing.

Exact location: Yale Bible Study, Numbers Part 1, complete study guide sections “Introduction,” “At Sinai (1:1–10:10),” “From Sinai to Moab (10:11–22:1),” and “Composition,” applied to Numbers 21:1–3

Open source ↗

modern jewish scholarly open text archaeology and reception study

Nehushtan, the Copper Serpent: Its Origins and Fate

Richard Lederman

TheTorah.com, 2017

Supports: Raised-serpent scene, material-object background, later cultic reception, and uncertainty about mechanism and history.

Exact location: TheTorah, “Nehushtan: The Copper Serpent—Its Origins and Fate,” complete sections on Numbers 21, ancient serpent objects, 2 Kings 18, and later interpretation, applied to Numbers 21:1–3

Open source ↗