Numbers 28:1–8, King James Version
Italic words were supplied in the English translation for clarity.
Numbers 28:1–8
Daily Offerings Mark Morning and Evening
Appointed food language orders morning and evening
The LORD tells Moses to command Israel: my offering, my bread for my sacrifices made by fire, for a sweet savour, shall ye observe to offer unto me in their due season. Two lambs of the first year without spot are the daily burnt offering, one in the morning and the other at even, each with a tenth of flour mixed with a fourth-hin of beaten oil. The drink offering is a fourth-hin of wine for each lamb, in the holy place.
Bread and aroma are ritual speech for regular altar fire, not a claim that God needs calories. Ordinary days are marked twice. The evening lamb is the same as the morning offering, an ordinance forever throughout the generations.
Repetition is the point of the day, not novelty
The unit teaches Israel how time is to be kept at the sanctuary when they come into the land. It does not command later readers to harm animals or to imitate altar fire as a required Christian or civic practice.
How this should shape us
Let ordinary days have a beginning and an end that are not only work. Do not take 'bread' as God's hunger, and do not revive daily slaughter as a proof of seriousness. If you keep hours of prayer, keep them without pressure and without pretending they feed God.
Teach it back
Explain Numbers 28:1–8 in your own words. Include its place in Numbers' movement from Sinai to Moab, both movements within this thought unit, one material uncertainty, one affected person or group, and one use the complete context rules out.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters debate ritual function, chronology, source layers, historical performance, symbolic systems, and the relationship among Torah calendars. The recorded sequence is firm; reconstructed origins and universal symbolism are not. For “Daily Offerings Mark Morning and Evening,” confidence is strongest in the received unit's stated sequence and literary function; source, date, demography, geography, mechanism, archaeology, and historical reconstruction remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Numbers 28:1–8, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 28:1–8
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 28:1–8
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 28:1–8
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Numbers 28:1–8, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Numbers
Open Scriptures Hebrew Bible Project
Open Scriptures, release 2.2, 2021
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 28:1–8
Open source ↗translation and translator notes
NET Bible: Numbers with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, source files dated 2026-08-08
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
Exact location: NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 28:1–8
Open source ↗modern critical open study guide
Numbers Part 2
Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Exact location: Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 28:1–8
Open source ↗