Verse Lens · Concise explanation

Numbers 28:8 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

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Verse 8. And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Numbers 28:8 within “Daily Offerings Mark Morning and Evening,” adds this material detail to the unit's ordered remembrance; in lightly modernized wording, the clause reads: the other lamb will you offer at even: as the meat offering of the morning, and as the drink offering thereof, you will offer it, a sacrifice made by fire, of a sweet savour to the LORD.

Read It With

  • Numbers 28:1–8

Read Numbers 28:8 with 28:1–8. It within “Daily Offerings Mark Morning and Evening,” adds this material detail to the unit's ordered remembrance; in lightly modernized wording, the clause reads: the other lamb will you offer at even: as the meat offering of the morning, and as the drink offering thereof, you will offer it, a sacrifice made by fire, of a sweet savour to the LORD. The complete unit establishes this contextual meaning: The LORD commands Israel to present food offerings at appointed times: two year-old lambs daily, one morning and one evening, with flour, oil, wine, and altar fire as a regular pleasing aroma.

Why This Verse Appears Here

Daily Offerings Mark Morning and Evening contributes this unit's ritual movement to Numbers' progress from Sinai through wilderness crisis to Moab: The LORD commands Israel to present food offerings at appointed times: two year-old lambs daily, one morning and one evening, with flour, oil, wine, and altar fire as a regular pleasing aroma. At 28:8, the verse within “Daily Offerings Mark Morning and Evening,” adds this material detail to the unit's ordered remembrance; in lightly modernized wording, the clause reads: the other lamb will you offer at even: as the meat offering of the morning, and as the drink offering thereof, you will offer it, a sacrifice made by fire, of a sweet savour to the LORD.

What Remains True

Because Numbers 28:8 within “Daily Offerings Mark Morning and Evening,” adds this material detail to the unit's ordered remembrance; in lightly modernized wording, the clause reads: the other lamb will you offer at even: as the meat offering of the morning, and as the drink offering thereof, you will offer it, a sacrifice made by fire, of a sweet savour to the LORD, its proportionate enduring truth is this: Faithful practice should join truthful memory, proportionate commitment, transparent resources, rest, gratitude, and access rather than spectacle or coercion. This unit also keeps the following boundary explicit: Divine food language does not mean God needs nutrition, and daily sacrifice does not authorize animal harm or mandatory modern imitation.

How It Can Shape Life

  • Verse role: Numbers 28:8 within “Daily Offerings Mark Morning and Evening,” adds this material detail to the unit's ordered remembrance; in lightly modernized wording, the clause reads: the other lamb will you offer at even: as the meat offering of the morning, and as the drink offering thereof, you will offer it, a sacrifice made by fire, of a sweet savour to the LORD. Contextual meaning: The LORD commands Israel to present food offerings at appointed times: two year-old lambs daily, one morning and one evening, with flour, oil, wine, and altar fire as a regular pleasing aroma. Proportionate enduring truth: Faithful practice should join truthful memory, proportionate commitment, transparent resources, rest, gratitude, and access rather than spectacle or coercion. This unit also keeps the following boundary explicit: Divine food language does not mean God needs nutrition, and daily sacrifice does not authorize animal harm or mandatory modern imitation. Application: Review whether a community's repeated practices actually serve memory, repair, belonging, and honest stewardship, and remove burdens that depend on pressure or hidden finance. Divine food language does not mean God needs nutrition, and daily sacrifice does not authorize animal harm or mandatory modern imitation.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Numbers 28:1–8 — Daily Offerings Mark Morning and Evening
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.

Exact location: Numbers 28:1–8, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Numbers

Open Scriptures Hebrew Bible Project

Open Scriptures, release 2.2, 2021

Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 28:1–8

Open source ↗

translation and translator notes

NET Bible: Numbers with translators' notes

Biblical Studies Press

eBible.org distribution of the NET Bible, source files dated 2026-08-08

Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.

Exact location: NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 28:1–8

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