Numbers 31:13–20, King James Version
Italic words were supplied in the English translation for clarity.
Numbers 31:13–20
Moses Orders Male Children and Nonvirgin Women Killed
Moses meets the returning army with wrath, not thanks
Moses, Eleazar, and the princes go forth to meet them outside the camp. Moses is wroth with the officers, the captains of thousands and hundreds, who came from the battle. He asks, Have ye saved all the women alive? Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation.
Male children and women who have known a man are to be killed
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known a man by lying with him, keep alive for yourselves.
The first slaughter of males is judged insufficient. Boys are to be killed. Sexual history becomes a death line for women. Girls described as not having known a man are kept by the victors. The order is Moses'. The unit does not place him beyond moral question. It does not authorize genocide, child killing, virginity testing, rape, forced marriage, sexual slavery, misogyny, or collective punishment.
Seven days outside camp follow the killings
Moses then tells them to encamp outside seven days: whoever has killed a person, and whoever has touched any slain, is to purify on the third day and the seventh, themselves and their captives. Every garment, every skin, every work of goats' hair, and every wooden thing is to be purified.
Corpse-contact law from the red-cow chapter now covers the killers and the people they still hold. Purification names death-contamination. It does not wash the order clean or turn spared girls into a mercy.
How this should shape us
Do not look away from boys killed and women sorted by sexual history. This is not a model, a metaphor, or a just war theory. Keep the captives visible. Refuse every attempt to use Moses' anger here as cover for killing children, testing virginity, or claiming women as spoil.
Teach it back
Explain Numbers 31:13–20 in your own words. Include its place in Numbers' movement from Sinai to Moab, both movements within this thought unit, one material uncertainty, one affected person or group, and one use the complete context rules out.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: Interpreters dispute historicity, rhetoric, source layers, scope of destruction, place identifications, moral evaluation, and relationship to other conquest accounts. Archaeology does not prove every campaign, and literary shaping does not erase victims in the text. For “Moses Orders Male Children and Nonvirgin Women Killed,” confidence is strongest in the received unit's stated sequence and literary function; source, date, demography, geography, mechanism, archaeology, and historical reconstruction remain probable, plausible, or uncertain as the evidence warrants.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Numbers 31:13–20, pinned eng-kjv2006 USFM corpus
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 31:13–20
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 31:13–20
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 31:13–20
Supports: Full war sequence, gendered and child victims, priestly material, distribution, source-critical seams, and nontransferable violence.
TheTorah, “The War Against Midian: A Study for How the Priestly Torah Was Compiled,” complete Numbers 31 sequence, captives, killing order, purification, spoil, levies, and compositional analysis, applied to Numbers 31:13–20
Supports: Balaam cycle, extrabiblical name parallel, oracle context, and limits on identification, dating, and historicity.
TheTorah, “Balaam from Divinerville,” complete sections on Numbers 22–24, Deir Alla inscription, Balaam traditions, prophecy and divination, and historical limits, applied to Numbers 31:13–20
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph metadata, supplied-word markup, and complete verse coverage for this thought unit.
Exact location: Numbers 31:13–20, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Numbers
Open Scriptures Hebrew Bible Project
Open Scriptures, release 2.2, 2021
Supports: Hebrew wording, morphology, names, numbers, speeches, poems, legal clauses, older-English controls, and translation limits.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Num.xml, Masoretic words and morphology for 31:13–20
Open source ↗translation and translator notes
NET Bible: Numbers with translators' notes
Biblical Studies Press
eBible.org distribution of the NET Bible, source files dated 2026-08-08
Supports: Unit-bounded translation, syntax, lexical, ritual, legal, number, name, poetic, and selected textual notes; silence is not evidence.
Exact location: NET Bible Numbers PDF, complete 134-page PDF, translation and translator notes attached to 31:13–20
Open source ↗modern critical open study guide
Numbers Part 2
Yale Bible Study
Yale Divinity School, 2023 course edition
Supports: Moab movement, law, leadership transition, land, war, women, refuge, and compositional framing.
Exact location: Yale Bible Study, Numbers Part 2, complete two-page study guide sections on Balaam, Baal Peor, second census, women and inheritance, war with Midian, Transjordan, itinerary, boundaries, Levite and refuge cities, and final inheritance, applied to Numbers 31:13–20
Open source ↗modern jewish scholarly open composition and war study
The War Against Midian: A Study for How the Priestly Torah Was Compiled
Ariel Kopilovitz
TheTorah.com, 2020
Supports: Full war sequence, gendered and child victims, priestly material, distribution, source-critical seams, and nontransferable violence.
Exact location: TheTorah, “The War Against Midian: A Study for How the Priestly Torah Was Compiled,” complete Numbers 31 sequence, captives, killing order, purification, spoil, levies, and compositional analysis, applied to Numbers 31:13–20
Open source ↗modern jewish scholarly open text and archaeology study
Balaam from Divinerville
TheTorah.com named scholarly contributor
TheTorah.com, 2022; updated 2026
Supports: Balaam cycle, extrabiblical name parallel, oracle context, and limits on identification, dating, and historicity.
Exact location: TheTorah, “Balaam from Divinerville,” complete sections on Numbers 22–24, Deir Alla inscription, Balaam traditions, prophecy and divination, and historical limits, applied to Numbers 31:13–20
Open source ↗