Verse Lens · Expanded explanation
Proverbs 18:22 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 22. 22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse contributes the claim, image, or instruction “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD”.
Read It With
- Proverbs 18:21–24
Follow Proverbs 18:21–24, not verse 18:22 alone. This line contributes the claim, image, or instruction “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD”, while the complete unit distinguishes a normal moral direction from a guaranteed outcome.
Why This Verse Appears Here
This verse contributes the claim, image, or instruction “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD”. This contributes necessary evidence to “Speech, listening, truth, and relational consequence — Death and life are in the power of the tongue: and they...,” where speech, listening, truth, and relational consequence, life, death, safety, and the long direction of choices, reverent accountability before the LORD are read together without erasing the sentence saying's own force.
Follow the Context
- Opening (18:21): the unit opens with “Death and life are in the power of the tongue” and develops the line through “and they that love it shall eat the fruit thereof”.
- Development (18:21–24): adjacent lines test speech, listening, truth, and relational consequence, life, death, safety, and the long direction of choices, reverent accountability before the LORD through parallelism, contrast, motive, image, or consequence.
- Close (18:24): the unit opens with “A man that hath friends must shew himself friendly” and develops the line through “and there is a friend that sticketh closer than a brother”, creating the next supported pause.
Phrase-by-Phrase Explanation
“Whoso findeth a wife findeth a good thing, and obtaineth favour...”
In plain language: reverent accountability before the LORD
This verse contributes the claim, image, or instruction “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD”.
Why it matters: This wording carries interpretive, pastoral, or misuse risk requiring the full unit and explicit limits.
How certain? probableWhat This Verse Is Not Saying
The verse does not make marriage compulsory, women rewards for men, singleness deficient, or staying in an abusive marriage a condition of favor.
What Remains True
Wisdom begins with reverent accountability to the LORD and refuses to make human insight self-sufficient. In Proverbs 18:22, that bounded truth is expressed through “Whoso findeth a wife findeth a good thing, and obtaineth favour...,” not through a promise detached from its literary form.
How It Can Shape Life
- Bring the decision under truthful worship, moral accountability, and correction rather than using religious language to shield preference or power. For Proverbs 18:22, preserve the sequence: verse role (contributes the claim, image, or instruction “Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD”) -> contextual meaning in Proverbs 18:21–24 -> proportionate truth -> this accountable response.
Teach It Back
Explain Proverbs 18:22's exact role in Proverbs 18:21–24. Distinguish pattern from guarantee, include “Whoso findeth a wife findeth a good...,” name one uncertainty, and explicitly reject one harmful use.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Proverbs 18:21–24 — Speech, listening, truth, and relational consequence — Death and life are in the power of the tongue: and they...Sources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The sentence praises finding a wife within its ancient male address; it does not define every marriage, every wife, or every person's path to divine favor.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 18:21–24, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 18:21-18:24
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1133-1136, exact tc/tn/sn entries attached to 18:21–24
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 18:21–24 and the First Solomonic sentence-saying collection outline
Open source ↗scholarly monograph chapter abstract and metadata
Context in the Sayings Collections
Stuart Weeks
Oxford University Press, in Early Israelite Wisdom, 2000
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 18:21–24
Open source ↗